Abstract
This chapter explores representations of male mountain athletes in contemporary mountain sports media. The primary material consists of three recent YouTube advertisement videos produced and distributed by Salomon. The chapter shows how Salomon, a large multinational brand within the outdoor industry, attempts to enhance its environmental credibility by portraying its athletes as embodiments of new, connected and ostensibly ecological masculinities. However, despite subtle positive signs of changing masculinities, the chapter is critical towards these commercial attempts at environmental branding and calls for more explicated political commitment from mountain sports media and athletes.
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Notes
- 1.
Indeed, Snyder’s famous poem John Muir on Mt. Ritter (1978) describes an incident where Muir nearly falls off a mountain but is saved through a preternatural physical-spiritual connection with it.
- 2.
For reasons of linguistic pragmatics, I will use the words “nature” and “environment” throughout this chapter.
- 3.
Catalan native speaker Jornet’s original meaning may have changed in the translation of this text and I interpret the word “attain” to refer to “reaching” or “approaching” the mountain. Other interpretations are also possible, including ones implying conquest.
- 4.
Guilt Trip is mentioned here to provide context for Salomon’s positioning as an environmentally credible brand but is not discussed further.
- 5.
Ironically, Jornet himself is keenly aware of how he is being used by his sponsors: “[we] are now on the era of personal branding, we are all not any more only a person but brands who need to act to be liked on a global social world. Myself the first thing I do when I finish an activity is to post my trainings on movescount and Strava, tell my feelings on Twitter, post a nice picture on Instagram and say something stupid and existential on Facebook” (2015a, grammatical errors in original). Further, a recent film of him depicts him divulging self-destructive thoughts and feeling “dirty” in part because of his work as a professional, sponsored athlete (Montaz-Rosset & Serra, 2018).
- 6.
All materialisms within the environmental humanities rely on feminist thought and the work in Alaimo and Hekman’s Material Feminisms (2008) so the term material feminisms is mostly used in this chapter in favour of, for example, vibrant matter, new materialisms, or material ecocriticism.
- 7.
See, for example, Bly’s Iron John (1992) for more on Jungian male archetypes and how the mythopoetic men’s movement (MMM) attempts to access men’s wildness through experiences in nature.
- 8.
McCarthy’s findings are significant because they run counter both to some male mountaineers’ hypermasculine posturing as conquerors of mountains as well as mainstream media’s uncritical reiteration of such attitudes. My personal experience interviewing mountain athletes for a research project supports McCarthy’s notion that ecological attitudes are more prevalent in actual practitioners of the sport than mainstream media reporting would indicate.
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Salovaara, H. (2021). “Desire to Be Connected to Nature”: Materialism and Masculinity in YouTube Videos by Salomon. In: Pulé, P.M., Hultman, M. (eds) Men, Masculinities, and Earth. Palgrave Studies in the History of Science and Technology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-54486-7_16
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