Abstract
Cinnamon was a prime commodity in the brisk Indian Ocean trade since its revival about tenth century AD. Sri Lanka was the sole supplier of high-quality cinnamon for the global market for a long time. Cinnamon grew wild in Western and Southern parts of Sri Lanka. Before these cinnamon-growing areas were occupied by Western powers, indigenous kings employed the corvée labour of the Salagama caste to collect cinnamon, as a royal prerogative. European powers, particularly the Portuguese and the Dutch, made the maximum use of this system. The way in which they, particularly the Dutch, manipulated the system of cinnamon collection greatly affected both cinnamon peelers and other peasants. This was the root cause for a series of peasant revolts in the first half of the eighteenth century. The inauguration of cinnamon plantations by the Dutch in the 1770s changed the social impact of the cinnamon industry. People of the Salagama caste in particular benefitted greatly from it. Subsequently, the commercial importance of cinnamon significantly diminished when a new global division of labour emerged in the context of the industrial revolution and the British introduced other commercial crops that had a larger demand in the new global trade in the nineteenth century.
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Notes
- 1.
- 2.
See Dewasiri (2008: 185–219) for this approach to the caste system in Sri Lanka.
- 3.
1505 was known to be the year of first arrival of Portuguese on the island. However, it has been established now that this occurred in 1506.
- 4.
See Dewaraja (1994) for a detailed account of this event.
- 5.
See Wagenaar (2017: 149–155) for a broader perspective of the place of cinnamon in the Dutch administration in Sri Lanka.
- 6.
‘For one man: 7 1/2 Fanams [12 fanam = 1 rix − dollar], one parrah of rice monthly [1 parrah = 40 Dutch lbs.] and 2 pieces of ordinary Salampores annually’ (Pybus 1958).
- 7.
There is a series of proclamation issued in this respect. The title of the proclamation issued on 23rd March 1753 reads: ‘Mandate-Ola forbidding various sub-castes of the Chalias to marry mutually, and prescribing that a child from such mix marriage shall always belong to the proper cinnamon peelers’ (Hovy 1991: 570–571).
- 8.
- 9.
For more details about these revolts, see Jayawardana (2010).
- 10.
For more details, see Kotelawele (1968: 177–222).
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Dewasiri, N.R., Wagenaar, L.J., Uyangoda, J. (2020). Historical, Ethno-Botanical and Social Aspects of Cinnamon Cultivation in Sri Lanka. In: Senaratne, R., Pathirana, R. (eds) Cinnamon. Springer, Cham. https://doi.org/10.1007/978-3-030-54426-3_2
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