Abstract
The author argues that different political cultures are characterized by their individual narrative ecologies. By analogy to natural ecologies, narrative ecologies are spaces where different narratives and counter-narratives emerge, interact, compete, adapt and die. Specific political cultures may have narrative ecologies comparable to narrative temperate zones, narrative monocultures, narrative deserts, narrative jungles and so forth.
Post-truth political cultures, it is then argued, rely on certain core narratives that include endless warnings of crisis and imminent catastrophe, strings of purported traumas, insults and victimhood, a cacophony of conspiracy theories and an all-encompassing nostalgia for a golden past that represents everything that is resented in the present. Nostalgic narratives and conspiracy theories are then analysed as central components of populist political landscapes akin to narrative jungles, capable of migrating and colonizing other political institutions and fora. In a similar way, the author argues that concepts and theories migrate from narrative and organizational studies to political theory and other genres whose boundaries become blurred.
I would like to thank my dear friend, Larry Rosenthal, who has spent a lifetime studying every kind of right-wing ideology, current and movement, for his close reading and wise suggestions that helped me greatly in preparing the final draft of this chapter.
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Notes
- 1.
The question of what counts as scientific truth has been the subject of many heated philosophical and sociological debates. The wider public, however, at least in the past, has had no difficulty in distinguishing between the authority of science and other types of authority. In conditions of post-truth, scientific statements are approached as just another set of narratives or stories that may be contested, for example, by counter-narratives based on ‘personal experience’. See Gabriel (2004).
- 2.
Fake news may include deliberate distortions by politicians, journalists, experts and others, hoaxes, vacuous talk and hoaxes aimed at confusing, deflecting attention from other stories, and bot generated statements (tweets, postings, etc.) that are entirely fabricated.
- 3.
I am not proposing here an equivalence, moral or epistemological, between right- and left-wing conspiracy theories in US politics—merely that conspiracy theories prosper in the narrative ecology of US politics, assuming many different forms, more or less susceptible to falsification.
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Gabriel, Y. (2021). Narrative Ecologies in Post-truth Times: Nostalgia and Conspiracy Theories in Narrative Jungles?. In: Rhodes, R., Hodgett, S. (eds) What Political Science Can Learn from the Humanities . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-51697-0_2
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