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Part of the book series: Ius Comparatum - Global Studies in Comparative Law ((GRIA,volume 50))

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Abstract

This article provides general and current information concerning 14 diverse countries regarding bilingual legal education in their respective universities.

The difference of cultures, customs and dialects is very clear and reflects some difficulties in the evolution of this kind of education in the recent past years.

This General Report will be also published, together with the National Reports from each jurisdiction, by Springer Nature Switzerland in a thematic volume.

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Notes

  1. 1.

    Strong (2014), p. 356.

  2. 2.

    Id, pp. 358–359.

  3. 3.

    See the interesting presentation offered by the Canada Law Schools resources, available online at http://www.canadalawschools.ca/atlantic-canada/new-brunswick-universities/13-university-of-moncton-faculty-of-law.

  4. 4.

    Generally, see: Samuel (2003).

  5. 5.

    This is not to be understood as meaning that the notion of Legal Positivism itself is non-contentious. Many myths exist about what Legal Positivism is or is not, as a variety of authors have suggested such as Norberto Bobbio, John Gardner. For the finality of this short note, we are concentrating on myths conveyed by LP itself and not the myths about LP.

  6. 6.

    For Samuels, the success of Legal positivism is in part due to two fundamental assumptions: “The first is that legal knowledge consists of legal rules; the second is that these legal rules are identifiable in terms of their particular sources and independent of all other social norms arising from other, non-legal sources”. Samuel (2003).

  7. 7.

    See: Huhn (2002), p. 813.

  8. 8.

    As a seminal source, see: Teubner (1989), pp. 727–757.

  9. 9.

    Samuel (2004), p. 74.

  10. 10.

    L’expression est de Berthelot (2008), p. 124.

  11. 11.

    Samuel (2004), p. 19.

  12. 12.

    Thomas (1973), pp. 103–125. Voir plus généralement, Teubner, “Pour une épistémologie constructiviste du droit”.

  13. 13.

    Astolfi and Develay (1996), p. 25. Il est possible de trouver une autre formulation de cette idée chez Hanson (1958).

  14. 14.

    Samuel (2003), p. 2.

  15. 15.

    Ce mot n’étant pas utilisé dans son sens péjoratif. Comme le souligne Dubouchet, certains problèmes simples ne requièrent que l’application du syllogisme juridique et pourraient être entièrement régis par une intelligence non nécessairement réflexive : (1) une raison formelle. Là où les problèmes deviennent plus complexes, là où les faits présentent une moins grande isomorphie avec le droit statutaire et jurisprudentiel applicable, rend nécessaire l’application de la (2) raison dialectique. Pour Dubouchet, s’appuyant sur les travaux de Carl Schmitt, certaines situations factuelles peuvent émerger qui ne soient tout simplement pas régies ou visées par le droit applicable et exigent alors l’expression de l’autorité confiée au juge, qui usera alors de raison réthorique. As cite in Nicholas Léger-Riopel, “Transsystemic and Multilingual Contexts of Legal education: le Cas de L’Acadie”, p. 4.

  16. 16.

    Gail Hammer, “Transparent: when legal fictions and judicial imagination make facts disappear, they enforce transphobic discrimination”. As cite in Nicholas Léger-Riopel, “Transsystemic and Multilingual Contexts of Legal education: le Cas de L’Acadie”, p. 5, note 13.

  17. 17.

    Ch. Atias, précité, note 1, à la p. 21.

  18. 18.

    “Competent judges should be able to prioritize facts over legal fictions. Judges should not be so distracted by difference that they fail to recognize facts. “The politics of control and domination are interrupted when we embrace our own fears and anxieties to transcend them.” Competent judges should be able to notice, recognize, acknowledge, evaluate, and then set aside their own discomfort and emotional reactions. Those reactions are a source of information, but just one of the sources of information available to judges. They are not the guiding principles. Even if courts do not love transgender people, they are tasked with working justice and, at a minimum, tolerating difference. In courts’ decisions, love, or the lack of it, should not determine whether the result is justice.” Gail Hammer, “Transparent: when legal fictions and judicial imagination make facts disappear, they enforce transphobic discrimination”, précité, note 12, à la p. 161 et suiv. As cite in Nicholas Léger-Riopel, “Transsystemic and Multilingual Contexts of Legal education: le Cas de L’Acadie”, p. 5, note 14.

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Correspondence to Nicolás Etcheverry Estrázulas .

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Etcheverry Estrázulas, N., Cairo, S. (2021). Bilingual Study and Research: The Need and Challenges. In: Boele-Woelki, K., Fernández Arroyo, D.P., Senegacnik, A. (eds) General Reports of the XXth General Congress of the International Academy of Comparative Law - Rapports généraux du XXème Congrès général de l'Académie internationale de droit comparé. Ius Comparatum - Global Studies in Comparative Law(), vol 50. Springer, Cham. https://doi.org/10.1007/978-3-030-48675-4_4

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