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Sly Civility and Institutionalized Humiliation

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Civilizational Discourses in Weapons Control
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Abstract

This chapter exposes the vulnerability of the existing nuclear order. The subtle but radical shift in discourses deploying stereotypes for more than a century toward practices of sly civility to constitute a constitutional nuclear order exposes the tenuousness of such an arrangement. The meaning of vulnerability here is not simply in terms of the destructive power of nuclear weaponry but the ethnocentrism that pervades practices of sly civility associated with nuclear testing. It is this racial etiquette that masks vulnerabilities and inequalities by articulating abstract structural assumptions about security in the world order that serves as a premise for negotiating and validating particular arms control agreements such as the Nuclear Nonproliferation Treaty. Contemporary efforts to question the premise of this constitutional nuclear order or acquire nuclear weapons technology are often met with imposition of punitive measures supplemented with ridicule to dismiss the decorative savages that refuse to conform and comply with existing taboos and norms of weapons control.

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Notes

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  2. 2.

    Peterson, “Human Rights,” 259.

  3. 3.

    Peterson, “Human Rights,” 259, 266.

  4. 4.

    Peterson, “Human Rights,” 261.

  5. 5.

    Peterson, “Human Rights,” 261, 259.

  6. 6.

    Short and Kambouri, “Ambiguous universalism,” 274; Etienne Balibar, “Racism and Nationalism,” 50.

  7. 7.

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  9. 9.

    Short and Kambouri, “Ambiguous universalism,” 274.

  10. 10.

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  11. 11.

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  12. 12.

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  13. 13.

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  14. 14.

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  15. 15.

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    Nandy, The Intimate Enemy, xi.

  22. 22.

    Nandy, The Intimate Enemy, xiii.

  23. 23.

    Ikenberry, After Victory, 23. Ikenberry defines ‘political order’ as a governing arrangement comprising of rules, principles and institutions that define the core relationships between states that are party to the order; Short and Kambouri, “Ambiguous universalism,” 270.

  24. 24.

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  36. 36.

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  37. 37.

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  38. 38.

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  39. 39.

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  43. 43.

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  64. 64.

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  65. 65.

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  66. 66.

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  67. 67.

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  68. 68.

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  69. 69.

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  70. 70.

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  71. 71.

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  72. 72.

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  73. 73.

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  134. 134.

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  135. 135.

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  154. 154.

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  155. 155.

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  156. 156.

    Mutimer, The Weapons State, 37–43.

  157. 157.

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  158. 158.

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  159. 159.

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  160. 160.

    Mutimer, “Reimagining Security,” 29.

  161. 161.

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  162. 162.

    Biswas, Nuclear Desire, 179.

  163. 163.

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  164. 164.

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  165. 165.

    Guru, “Theorizing Humiliation,” 11.

  166. 166.

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  167. 167.

    O’Hagan, Conceptualizing the West, 22–23.

  168. 168.

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  169. 169.

    James G. Ferguson, “Of Mimicry and Membership: Africans and the ‘New World Society,’”Cultural Anthropology 17, no. 4(2002): 561.

  170. 170.

    De Kerckhove, “On Nuclear Communication,” 78.

  171. 171.

    De Kerckhove, “On Nuclear Communication,”79.

  172. 172.

    Guru, “Theorizing Humiliation,” 12.

  173. 173.

    Guru, “Theorizing Humiliation,” 12.

  174. 174.

    Guru, “Theorizing Humiliation,” 11.

  175. 175.

    Mutimer, The Weapons State, 40.

  176. 176.

    For an understanding of the concept of abstraction and its deployment in international relations, seeSankaran Krishna, “Race, Amnesia, and the Education of International Relations,” in Decolonizing International Relations, ed. BranwenGruffydd Jones (Plymouth: UK: Rowman & Littlefield Publishers, Inc., 2006), 91–95.

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  178. 178.

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  179. 179.

    Polat, International Relations, 36.

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  181. 181.

    Biswas,Nuclear Desire, 179.

  182. 182.

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  183. 183.

    Anghie, Imperialism, Sovereignty and the Making of International Law, 67, 55; Mutimer, “Reimagining Security,”1; David Mutimer, The Weapons State, 4.

  184. 184.

    Mutimer, “Reimagining Security,” 22.

  185. 185.

    Mutimer, The Weapons State, 8, 97.

  186. 186.

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  187. 187.

    Price, Chemical Weapons Taboo, 144.

  188. 188.

    Abraham, Indian Atomic Bomb, 104.

  189. 189.

    Jackson, Civilizing the Enemy, 57.

  190. 190.

    Abraham, Indian Atomic Bomb, 81.

  191. 191.

    Gusterson, “Nuclear weapons and the Other in the Western Imagination,” 111–112.

  192. 192.

    Abraham, Indian Atomic Bomb, 104.

  193. 193.

    Abraham, “The Ambivalence of Nuclear Histories,” 58.

  194. 194.

    I borrow the term ‘decorative savages’ from James G. Ferguson, “Of Mimicry and Membership: Africans and the ‘New World Society,’”Cultural Anthropology 17, no. 4(2002): 557.

  195. 195.

    Ferguson, “Of Mimicry and Membership,” 557.

  196. 196.

    Said, Orientalism,107–108.

  197. 197.

    Said, Orientalism,107–108.

  198. 198.

    Valbjorn, “Before, during and after the cultural turn,” 62.

  199. 199.

    Johnston, “Thinking about Strategic Culture,” 34.

  200. 200.

    Johnston, “Thinking about Strategic Culture,” 34.

  201. 201.

    Johnston, “Thinking about Strategic Culture,” 32.

  202. 202.

    Keith Krause, “Cross-cultural dimensions of multilateral non-proliferation and arms control dialogues: An overview,”Contemporary Security Policy 19, no. 1(1998): 14.

  203. 203.

    Yosef Lapid and FrederichKratochwill, eds, The return of culture and identity in IR theory (Boulder, Colorado: Lynne Rienner, 1996); Valbjorn, “Before, during and after the cultural turn,”55–82; Latham, “Constructing national security,” 130–131.

  204. 204.

    Krause, “Cross-cultural dimensions,” 14.

  205. 205.

    Latham, “Constructing national security,” 131–132.

  206. 206.

    Johnston, “Thinking about Strategic Culture,” 38–41; Krause, “Cross-cultural dimensions,”3.

  207. 207.

    Johnston, “Thinking about Strategic Culture,” 63.

  208. 208.

    Krause, “Security Culture,”220.

  209. 209.

    Valbjorn, “Before, during and after the cultural turn,” 64.

  210. 210.

    Krause, “Conclusions: Security Culture,” 231.

  211. 211.

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  212. 212.

    R.B.J. Walker, ed., Culture, ideology and world order(Boulder, Colorado: Westview, 1984), 7–8.

  213. 213.

    Valbjorn, “Before, during and after the cultural turn,” 56.

  214. 214.

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  215. 215.

    Valbjorn, “Before, during and after the cultural turn,” 66, see reference2; S.al-Azm, “Orientalism and Orientalism in reverse,” in Orientalisma reader, ed. A.L. Macfie(Edinburgh: Edinburgh University Press, 2000).

  216. 216.

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Mathur, R. (2020). Sly Civility and Institutionalized Humiliation. In: Civilizational Discourses in Weapons Control. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-44943-8_4

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