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Time and Weapons Control

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Civilizational Discourses in Weapons Control
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Abstract

This chapter draws on the symbolism of the Doomsday Clock as a remnant of war and a wish image to emphasize the significance of time and temporality in practices of arms control and disarmament. The temporality of the Doomsday clock serves as a helpful moniker to encourage reflexivity on practices of arms control and disarmament. It helps us to ponder on how the problem of time and technology is associated with modern understandings of state and military so central a premise in addressing the problem of weapons. This chapter makes an important distinction between civilizational time and postcolonial time. It is in the context of civilizational time that the intersecting and prolific discourses on racialism, nationalism and humanitarianism are explored as a triad of civilizational discourses. A study of their mobility is facilitated with the help of three particular concepts: stereotyping, sly civility and mimesis in the context of weapons control.

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Notes

  1. 1.

    Anca Pusca, “Walter Benjamin, a Methodological Contribution,” International Political Sociology 3, no. 2 (2009): 251.

  2. 2.

    Pusca, “Walter,” 225, quoting Walter Benjamin, The Arcades Project, trans. H. Eiland and K. McLaughlin (Cambridge: Belknap Press of Harvard University Press, 1982).

  3. 3.

    Amber Jamieson, “Doomsday Clock closer to midnight in wake of Trump presidency,” The Guardian, January 26, 2017. https://www.theguardian.com/us-news/2017/jan/26/doomsday-clock-closer-to-midnight-in-wakeof-donald-trump-election

  4. 4.

    The Doomsday Clock was created in 1947 by nuclear scientists affiliated with the Manhattan Project concerned with the growing disregard for science and the unfolding dynamic of the Cold War and seeking to guide political leadership on the dangers and risks associated with nuclear weapons. In the past decade there have been articles reporting not only a growing concern among scientists with regard to the possible threat of use of nuclear weapons but also a growing indifference and denial of science and the need for political leadership to affirm the primacy of science.

  5. 5.

    Dipesh Chakraborty, Provincializing Europe: Postcolonial Thought and Historical Difference (Princeton & Oxford: Princeton University Press, 2000), 87.

  6. 6.

    Julian Borger, “‘Doomsday Clock’ ticked forward 30 seconds to 2 minutes to midnight,” The Guardian, January 25, 2018, https://www.theguardian.com/world/2018/jan25/doomsday-clock-ticked-forward-trump-nuclear-weapons-climate-change

  7. 7.

    Homi K. Bhabha, The Location of Culture (London & New York: Routledge, 1994), 73.

  8. 8.

    Gregoire Mallard and Catherine Paradeise, “Global Science and National Sovereignty: A New Terrain for the Historical Sociology of Science,” in Global Science and National Sovereignty: Studies in Historical Sociology of Science, ed. Gregoire Mallard, Catherine Paradeise and Ashveen Peerbaye (New York & London: Routledge, 2009) 1.

  9. 9.

    Amber Jamieson, “Doomsday Clock closer to midnight in wake of Trump presidency,” The Guardian, January 26, 2017. https://www.theguardian.com/us-news/2017/jan/26/doomsday-clock-closer-to-midnight-in-wakeof-donald-trump-election

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  15. 15.

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  16. 16.

    Anna M. Aganthangelou and Kyle D. Killian, Time, Temporality and Violence in International Relations (New York: Routledge, 2016) 12, 16.

  17. 17.

    Hutchings, “Happy Anniversary,” 83.

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  26. 26.

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  27. 27.

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  32. 32.

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  33. 33.

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  34. 34.

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  35. 35.

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  36. 36.

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  42. 42.

    Hom, “Hegemonic metronome,” 1151, 1163.

  43. 43.

    Johannes Fabian, Time and the OtherHow Anthropology Makes its Object (New York: Columbia University Press, 2014), 50.

  44. 44.

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  45. 45.

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  55. 55.

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  60. 60.

    Balibar, “Is there a ‘Neo-Racism’?”, 20.

  61. 61.

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  62. 62.

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  63. 63.

    Balibar, “Is there a ‘Neo-Racism’?”, 21.

  64. 64.

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  65. 65.

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  66. 66.

    Balibar, “Is there a ‘Neo-Racism’?” 22.

  67. 67.

    Balibar, “Is there a ‘Neo-Racism’?” 26.

  68. 68.

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  69. 69.

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  70. 70.

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  71. 71.

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    Roh, Huang and Niu, “Techno-Orientalism,” 2.

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    Roh, Huang and Niu, “Techno-Orientalism,” 3, 7.

  89. 89.

    Lewis Mumford, Technics and Civilization (New York: Harcourt, Brace & Company, 1934).

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  109. 109.

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  110. 110.

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  111. 111.

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  112. 112.

    James Mill quoted in Romila Thapar, Time as a Metaphor of History: Early India (New Delhi: Oxford University Press, 1996), 3, see footnote 1; R. Inden, “Orientalist Construction of India,” Modern Asian Studies 20, no. 3 (1986): 401–6.

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  127. 127.

    Sandra Harding, Is Science Multicultural? Postcolonialisms, Feminisms, and Epistemologies (Bloomington & Indianapolis: Indiana University Press, 1998), 23.

  128. 128.

    J.M. Blaut describes ‘the tunnel of time’ in The Colonizer’s Model of the World: Geographical Diffusionism and Eurocentric History (New York: Guilford Press, 1993); J.M. Blaut quoted by Harding, Is Science Multicultural?, 23–24.

  129. 129.

    J.M. Blaut quoted by Harding, Is Science Multicultural? 27, 24.

  130. 130.

    David Landes, “Clocks and the wealth of nations,” Daedalus 132, no. 2 (2003): 26.

  131. 131.

    Hom, “Hegemonic metronome,” 1164.

  132. 132.

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  133. 133.

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  134. 134.

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  135. 135.

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  136. 136.

    Fabian, Time and the Other, 28.

  137. 137.

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  138. 138.

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  139. 139.

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    Fabian, Time and the Other, 17.

  141. 141.

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  142. 142.

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  144. 144.

    Fabian, Time and the Other, 27.

  145. 145.

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  150. 150.

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  159. 159.

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  160. 160.

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  166. 166.

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  167. 167.

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  168. 168.

    Grovogui, “Time, technology and the imperial eye,” 47.

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    Fabian, Time and the Other, 18.

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    Fabian, Time and the Other, 35.

  174. 174.

    Fabian, Time and the Other, 17–18.

  175. 175.

    Fabian, Time and the Other, 18.

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  177. 177.

    Dipesh Chakraborty, “Where Is the Now?” Critical Inquiry 30, no. 2 (2004): 459.

  178. 178.

    Fabian, Time and the Other, 35.

  179. 179.

    Bhabha, The Location of Culture, 95.

  180. 180.

    Bhabha, Location of Culture, 107.

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  182. 182.

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  183. 183.

    Michael Taussig, Mimesis and Alterity: A Particular History of the Senses (New York & London: Routledge, 1993), 147.

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  186. 186.

    Bhabha, Location of Culture, 95.

  187. 187.

    Fabian, Time and the Other, 223–23.

  188. 188.

    Fabian, Time and the Other, 62–63.

  189. 189.

    Fabian, Time and the Other, 62–63.

  190. 190.

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  191. 191.

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  192. 192.

    Fabian, Time and the Other, 103.

  193. 193.

    Thapar, Time as a Metaphor of History, 37.

  194. 194.

    Itty Abraham, “The Ambivalence of Nuclear Histories,” Osiris 21, no. 1 (2006): 51.

  195. 195.

    Fabian, Time and the Other, 37–38.

  196. 196.

    Fabian, Time and the Other, 95.

  197. 197.

    Fabian, Time and the Other, 98–99.

  198. 198.

    Fabian, Time and the Other, 99.

  199. 199.

    Fabian, Time and the Other, 99.

  200. 200.

    Michael Taussig, Mimesis and Alterity: A Particular History of the Senses (New York & London: Routledge, 1993), 142.

  201. 201.

    Taussig, Mimesis and Alterity, 143.

  202. 202.

    Shampa Biswas, Nuclear Desire: Power and the Postcolonial Nuclear Order (University of Minnesota Press, 2014), 42. Also read Tzetvan Todorov, The Conquest of America: The Question of the Other (Oklahoma: University of Oklahoma Press, 1999).

  203. 203.

    Shampa Biswas, Nuclear Desire: Power and the Postcolonial Nuclear Order (University of Minnesota Press, 2014), 46.

  204. 204.

    Hom, “Hegemonic metronome,” 1164.

  205. 205.

    Taussig, Mimesis and Alterity, 142.

  206. 206.

    Taussig, Mimesis and Alterity, 142.

  207. 207.

    Bhabha, The Location of Culture, 2.

  208. 208.

    Bhabha, Location of Culture, 6.

  209. 209.

    Taussig, Mimesis and Alterity, 144–145.

  210. 210.

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  211. 211.

    Taussig, Mimesis and Alterity, 68.

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  214. 214.

    Brodie, “Objectives of Arms Control,” 19.

  215. 215.

    Bhabha, The Location of Culture, 2.

  216. 216.

    Bhabha, Location of Culture, 3.

  217. 217.

    Bhabha, Location of Culture, 233.

  218. 218.

    Bhabha, Location of Culture, 335.

  219. 219.

    Fabian, Time and the Other, 92.

  220. 220.

    Dipesh Chakraborty, Provincializing Europe: Postcolonial Thought and Historical Difference (Princeton & Oxford: Princeton University Press, 2000), 40.

  221. 221.

    Chakraborty, Provincializing Europe, 40–41.

  222. 222.

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  223. 223.

    Chakraborty, Provincializing Europe, 122.

  224. 224.

    Aganthangelou and Killian, Time, Temporality and Violence, 14.

  225. 225.

    Thapar, Time as a Metaphor of History, 6.

  226. 226.

    Itty Abraham, “‘Who’s Next?’ Nuclear Ambivalence and the Contradictions of Non-Proliferation Policy,” Economic and Political Weekly 49, no. 43 (2010): 50.

  227. 227.

    Anca Pusca, “Walter Benjamin, a Methodological Contribution,” International Political Sociology 3, no. 2 (2009): 239.

  228. 228.

    Thapar, Time as a Metaphor of History, 8.

  229. 229.

    Aganthangelou and Killian, Time, Temporality and Violence, 10.

  230. 230.

    Chakraborty, Provincializing Europe, 6.

  231. 231.

    Chakraborty, Provincializing Europe, 16.

  232. 232.

    Chakraborty, Provincializing Europe, 244.

  233. 233.

    Chakraborty, Provincializing Europe, 7–8, 224–225

  234. 234.

    Chakraborty, Provincializing Europe, 7–8, 224–225.

  235. 235.

    Chakraborty, Provincializing Europe, 7–8.

  236. 236.

    Chakraborty, Provincializing Europe, 6.

  237. 237.

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Mathur, R. (2020). Time and Weapons Control. In: Civilizational Discourses in Weapons Control. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-44943-8_1

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