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Preserving Culture? On the Moral Foundations of a Contested Political Aim

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Joseph Carens: Between Aliens and Citizens

Part of the book series: Münster Lectures in Philosophy ((MUELP,volume 6))

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Abstract

Culture and its preservation frequently motivate political action, yet whether this attribution of normative value is actually justified is highly contested. We outline three positions in this debate with regard to the concept of culture at play as well to as the dimension of normative value that is assigned to its preservation: monolithic preservationism, Heraclitean preservationism, and Heraclitean instrumental preservationism. Proceeding from his ‘Heraclitean’ concept of culture, Joseph Carens claims to argue for normative legitimacy of cultural preservation. However, the normative basis for his claim remains unstated: does he attribute intrinsic or instrumental value to cultural preservation? To justify certain policies that protect particular cultural institutions his arguments draw on the values of individual wellbeing and economic egalitarianism. We want to argue that the application of Carens’s view on further constellations requires him to clarify which kind of value cultural preservation is based upon.

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Notes

  1. 1.

    The paper had initially been published in: University of Michigan Journal of Law Reform Vol. 25, No. 3 & 4 (Spring/Summer 1992): 547–631. According to Carens, it had been prompted by Jeremy Waldron’s paper “Minority Cultures and the Cosmopolitan Alternative”, published in the same volume of the journal, that took a firm stance against communitarian attempts to consider ‘culture’ as a morally relevant category.

  2. 2.

    The term “Heraclitean” in regard to concepts of culture was coined by Samuel Scheffler in reference to the phrase “πάντα ῥεῖ (panta rhei)” by Heraclitus of Ephesus (Scheffler 2007).

  3. 3.

    In accordance with our identification of Carens as Heraclitean preservationist, Samuel Scheffler as proponent of Heraclitean instrumental preservationism articulates objections to what he perceives as Carens’s theoretical concepts regarding the preservation of culture: “Nor, as Joe Carens has persuaded me, would I wish to reject all of the policies that have been implemented in Canada under the heading of “multiculturalism” or “cultural rights,” even though I am skeptical about the way those policies have been conceptualized and justified” (Scheffler 2007, 118).

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Correspondence to Leonard Jeggle .

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Jeggle, L., Vogt-Reimuth, N. (2020). Preserving Culture? On the Moral Foundations of a Contested Political Aim. In: Hoesch, M., Mooren, N. (eds) Joseph Carens: Between Aliens and Citizens. Münster Lectures in Philosophy, vol 6. Springer, Cham. https://doi.org/10.1007/978-3-030-44476-1_3

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