Abstract
In this chapter, it is introduced the category of Epos, the mythical, legendary, and historical dimension of identity. The chapter describes how the oral history of the conversion of the first Christians in Shuiwei has been linked to the history of Christianity in Taiwan. In an almost classical conversion narrative, a local gangster became interested in Christianity, converted, and gave up his sinful ways. The non-classical element is that it was all triggered by the gangster’s interest in a Presbyterian pastor’s bicycle. One of the brothers of this gangster followed his brother and became Presbyterian, but after a short time, because of some problems between the two families, he converted to Catholicism. In one section of the chapter, the situation of Catholicism in Shuiwei is framed by the Chinese Rites Controversy that ran from the mid-seventeenth to the mid-twentieth century. In this debate, Dominican missionaries, who demanded a clear break of their converts with the worship of ancestors and Confucius, faced the Jesuits, which considered these rituals as permissible local custom. As only Dominicans were present in Taiwan, the choice of Catholicism for the resolution of a conflict meant the cutting of relationships with the ancestors and the foundation of a new family line.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
The Presbyterian who told me this story, referring to the first brother, called him 大哥 Dàgē, which in Chinese means “older brother.” In some contexts this word may mean “boss,” and it is used to indicate the head of criminal organizations.
- 2.
Thomas Chung (鍾安住) has been appointed as Auxiliary Bishop of Taipei on October 31, 2006. On March 1, 2008, he has been installed Bishop of the Diocese of Chiayi (CRBC 2008).
- 3.
In 2010 I joined as a volunteer with the Ecumenical and Inter-religious Office of the Diocese of Chiayi.
- 4.
The arrival of these first missionaries should be read within a more geopolitical structure of relationships between European governments (especially Spain and Portugal) and started in the fifteenth century with the Treaty of Tordesillas (1494).
- 5.
The Dutch East India Company merchants were present in Tainan since 1624. They used Taiwan as a colonial trading center for goods shipped between Asia and Europe.
- 6.
For those interested, please refer to the map at http://ace.uoc.edu/items/show/1082.
- 7.
Matteo Ricci, SJ (1552–1610), known by the Chinese people as 利瑪竇 Lì Mǎdòu, was an Italian Jesuit priest and one of the founding figures of the Jesuit mission in Mainland China.
- 8.
It is important to note that in traditional Taiwan, marriage was arranged by matchmakers who negotiate between sets of people referred to as wife-takers and wife-givers. The bride and groom rarely had much to do with the marriage negotiations. This, of course, has changed dramatically since the mid-1980s. See Watson (1982) or the work in Taiwan of Margery Wolf (1972).
- 9.
It is important to note that, according to the Chinese tradition, the sons continue to live in the ancestral village and inherit the fields and the house. Women are traditionally considered to belong to another family since their birth. The reasons are many, but they can be embodied in the phrase “they (the women) will pray other people ancestors ” “她們要拜別人的祖先.” I will discuss this aspect further in the next chapters.
References
Altan, C.T. 1995. Ethnos e Civiltà. Identità Etniche e Valori Democratici. Milano: Feltrinelli.
Borao, J.E. 1993. The Aborigines of Northern Taiwan According to the xviith Spanish Sources. Newsletter of Taiwan History Field Research 27: 98–120.
—–. 2009. Dominicos Españoles en Taiwan (1859–1960): Primer Siglo de Historia de la Iglesia Católica en la Isla. Encuentros en Catay 23: 1–46.
Bresciani, U. 2006. The Future of Christianity in China. Quaderni del Centro Studi Asiatico 1 (3): 101–111.
Chan, D.A.S. 2000. Weaving a Dream, Reflection for Chinese Filipino, Catholics today. Quezon City: Jesuit Communications.
CRBC. 2008. Bishop Thomas Chung. https://www.catholic.org.tw/en/bishopthomas.html. Accessed July 3, 2017.
Eco, U. 2012. Inventing the Enemy and Other Occasional Writings. Boston: Houghton Mifflin Harcourt.
Fernandez, P., F.B. Bautista, and L. Syquia-Bautista. 1994. One Hundred Years of Dominican Apostolate in Formosa (1859–1958): Extracts from the Sino-Annamite Letters, Dominican Missions and Ultramar. Taipei: SMC Publishing Inc.
Hanes, W.T., and F. Sanello. 2002. The Opium Wars: The Addiction of One Empire and the Corruption of Another. Naperville: Sourcebooks, Inc.
Ku, W.-y. 2000. Conflicts, Confusion and Control: Some Observations on Missionary Cases. In Footsteps in Deserted Valleys: Missionary Cases, Strategies and Practice in Qing China, ed. K. De Ridder, 11–38. Leuven: Leuven University Press.
Lazzarotti, M. 2008. The Ancestors’ Rites in the Taiwanese Catholic Church. Master’s thesis, National Taiwan University, Taipei.
Minamiki, G., et al. 1985. The Chinese Rites Controversy from Its Beginning to Modern Times. Chicago: Loyola University Press Chicago.
Verbist, S.N. 2004. Special Issue on the Catholic Church in Taiwan: 1626–1965.
Watson, J.L. 1982. Chinese Kinship Reconsidered: Anthropological Perspectives on Historical Research. The China Quarterly 92: 589–622.
Wolf, M. 1972. Women and the Family in Rural Taiwan. Stanford: Stanford University Press.
李若文. 1997. 晚清教案研究的回顧與展望. 中華民國史專題論文集—第四屆討論會.
古偉瀛. 1998. 十九世紀台灣天主教 (1859–1895)── 策? 及發展. 臺大歷史學報 22: 091–123.
廖淑玲. 2005. 掌中崙背. Yunlin County Government.
江傳德. 2008. 天主教在臺灣. Wendao chubanshe.
穆蒙 Motte, J.S. 1971. 中國天主教史. 臺中:光.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2020 The Author(s)
About this chapter
Cite this chapter
Lazzarotti, M. (2020). Epos. In: Place, Alterity, and Narration in a Taiwanese Catholic Village. Asian Christianity in the Diaspora. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-43461-8_4
Download citation
DOI: https://doi.org/10.1007/978-3-030-43461-8_4
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-43460-1
Online ISBN: 978-3-030-43461-8
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)