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Queer and Upright: Sex, Age, and Disorientation in Alain Guiraudie’s Staying Vertical

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Abstract

This chapter explores the nexus of queer relationality, sexuality, and age through the offbeat fictional worlds imagined by contemporary French filmmaker Alain Guiraudie. I have previously drawn on Foucault’s original definition of same-sex friendship models as bound up in pleasure through the example of cross-generational intimacy to interpret Guiraudie’s films Real Cool Time (2000), The King of Escape (2009), and Stranger By The Lake (2013). Here, I argue that his subsequent film, Staying Vertical (2016), echoes an earlier literary exploration of cross-generational intimacy—the director’s début novel Now The Night Begins (2014), a darkly erotic tale that recounts the desire for a nonagenarian man. Staying Vertical in part transposes this narrative focus on ‘gerontophilia’ to the screen. Unlike Stranger By The Lake, a more formally conventional thriller about gay cruising, Staying Vertical is queerer in its oblique way of troubling categories of both erotic identification and lived sexual identity: the protagonist, Léo, a creatively blocked filmmaker, lusts after boys while fathering a child with a woman whom he randomly meets. However, the real challenge posed by the film is in relation to the social conventions of ‘age-appropriate’ physicality and sexual desirability. The most provocative sequence involves an act of euthanasia through sex between Léo and an elderly man. Thinking vertically, therefore, involves the rejection of the more mainstream LGBT identity politics of sameness for Guiraudie’s hallucinatory utopian vision of unfettered eroticism for men of all ages. Staying Vertical playfully suggests that smashing taboos of age and ageing and norms of physical attractiveness and desirability provides the key to unlocking the more experimental forms of queer relationality, which seek to dispense with the fictions of sexual identity.

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Notes

  1. 1.

    Lynne Segal, Out of Time: The Pleasures and Perils of Ageing (London: Verso, 2013), p. 225.

  2. 2.

    Ibid., p. 250.

  3. 3.

    Ibid., p. 71.

  4. 4.

    Alan Sinfield, On Sexuality and Power (New York: Columbia University Press, 2004), p. 116.

  5. 5.

    Ibid.

  6. 6.

    Leo Bersani, Is the Rectum a Grave? and Other Essays (Chicago: Chicago University Press, 2010), p. x.

  7. 7.

    Heather Love, ‘Queers_This,’ in After Sex: On Writing since Queer Theory, ed. Janet Halley and Andrew Parker, (Durham, NC: Duke University Press, 2011), pp. 180–191, p. 182.

  8. 8.

    Leo Bersani and Adam Phillips, Intimacies (Chicago: The University of Chicago Press, 2008), p. 31.

  9. 9.

    Kadji Amin, Disturbing Attachments: Genet, Modern Pederasty, and Queer History (Durham, NC: Duke University Press, 2017), p. 15.

  10. 10.

    Ibid., pp. 25–28.

  11. 11.

    Ibid., p. 36.

  12. 12.

    Nick Rees-Roberts, ‘Hors Milieu: Queer and Beyond,’ in A Companion to Contemporary French Cinema, ed. Alistair Fox, Michel Marie, Raphaëlle Moine and Hilary Radner, (Chichester: Wiley Blackwell, 2015), pp. 439–460.

  13. 13.

    Adrien Naselli, ‘Alain Guiraudie: “Rester vertical est mon film le plus queer”,’ Têtu, August 26, 2016, https://tetu.com/2016/08/26/alain-guiraudie-rester-vertical-interview, accessed December 12, 2019.

  14. 14.

    Alain Guiraudie, Ici commence la nuit (Paris: P.O.L., 2014).

  15. 15.

    Rees-Roberts, ‘Hors Milieu: Queer and Beyond’.

  16. 16.

    Bersani, Is the Rectum a Grave? and Other Essays, p. 57.

  17. 17.

    See Rees-Roberts ‘Hors Milieu: Queer and Beyond’, pp. 256–257 and Jonathan Dollimore, Death, Desire and Loss in Western Culture (London: Penguin, 1998), pp. 249–257.

  18. 18.

    Guiraudie quoted in Saige Walton, ‘Cruising the Unknown: Film as Rhythm and Embodied Apprehension in L’Inconnu du lac/Stranger by the Lake (2013),’ New Review of Film and Television Studies 16:3 (2018), pp. 238–263, p. 259.

  19. 19.

    Ibid., p. 253.

  20. 20.

    Benjamin Dalton, ‘Cruising the Queer Forest with Alain Guiraudie: Woods, Plastics, Plasticities,’ in Beasts of the Forest: Denizens of the Dark Woods, ed. Jon Hackett and Seán Harrington (Barnet: John Libbey Publishing, 2019), pp. 64–91, p. 80.

  21. 21.

    Ibid.

  22. 22.

    Enda McCaffrey, ‘(Im)personal Relationality in Alain Guiraudie’s Ici commence la nuit,’ Fixxion: Revue critique de fixxion franҫaise contemporaine, 12 (2016), pp. 60–71 and ‘Lupine and zig-zag lines: queer affects in Alain Guiraudie’s L’inconnu du lac and Rester vertical,’ Contemporary French Civilization, 44:4 (2019), pp. 387–415.

  23. 23.

    Nathan Friedman, ‘Diagram of the Amorous Search: Generating Desire with Guiraudie’s L’Inconnu du lac,’ Scapegoat: Architecture, Landscape, Political Economy 9 (2016), pp. 183–188, p. 183.

  24. 24.

    Eugenie Brinkema, ‘Strangers by Lakes: 1 or 2 or 4 or 5 or 10,’ Discourse 40:3 (2018), pp. 370–381.

  25. 25.

    Damon R. Young, Making Sex Public and Other Cinematic Fantasies (Durham, NC: Duke University Press, 2018), pp. 228–229.

  26. 26.

    Gary Needham, ‘Cruising as Another Way of Looking?’ Wuxia 1–2 (2015), pp. 44–67

  27. 27.

    Ibid., pp. 49–50.

  28. 28.

    Andrew Holleran, Dancer from the Dance (London: Vintage, 2019), p. 37.

  29. 29.

    Tim Dean, ‘Mediated Intimacies: Raw Sex, Truvada, and the Biopolitics of Chemoprophylaxis,’ Sexualities 18:1–2 (2015), pp. 224–246, p. 235.

  30. 30.

    I draw this insight from discussions about Guiraudie’s cinema with my friend Professor Dimitris Papanikolaou.

  31. 31.

    Michel Foucault, ‘Friendship as a Way of Life,’ trans. John Johnston, in The Essential Works of Foucault, vol. 1, Ethics: Subjectivity and Truth, ed. Paul Rabinow (New York: Penguin, 1997), pp. 135–140.

  32. 32.

    Ibid., p. 136.

  33. 33.

    Thierry Voeltzel, Vingt ans et après (Paris: Gallimard, 2014).

  34. 34.

    Jean-Paul Ricco, The Logic of the Lure (Chicago: Chicago University Press, 2002), p. xvii and p. xix.

  35. 35.

    Edouard Louis, The End of Eddy, trans. Michael Lucey (London: Vintage, 2017). Louis’s rejection of his rural homophobic proletarian origins is theoretically indebted to the sociologist Pierre Bourdieu’s deterministic understanding of class identities formed through a habitus, an idea that the philosopher Didier Eribon has also transposed to gay culture by blending it with Foucault’s theories of social and sexual subjectivation. See Didier Eribon, Returning to Reims, trans. Michael Lucey (Los Angeles: Semiotext(e), 2013).

  36. 36.

    Joachim Lepastier and Vincent Malausa, ‘Chercher le loup : Entretien avec Alain Guiraudie,’ Cahiers du cinéma 725 (September 2016), pp. 22–25, p. 22.

  37. 37.

    Michel Foucault, ‘Of Other Spaces,’ Diacritics 16 (1986) [1967], pp. 22–27.

  38. 38.

    Guiraudie quoted in ‘Pour un communisme de l’individu’ in L’Atelier des cinéastes : de la Nouvelle Vague à nos jours, ed. José Moure, Gaël Pasquier and Claude Schopp (Paris: Klincksieck, 2012), pp. 235–242, p. 237.

  39. 39.

    Ibid., p. 240.

  40. 40.

    See Bruno Perreau, Queer Theory: The French Response (Stanford, CA: Stanford University Press, 2016) and Nick Rees-Roberts, ‘Sexuality and Shade: Who’s Afraid of Queer Theory?’ GLQ: A Journal of Lesbian and Gay Studies 25:2 (2019), pp. 372–374.

  41. 41.

    Lynne Segal, Radical Happiness: Moments of Collective Joy (London: Verso, 2017).

  42. 42.

    Adrienne Rich quoted in Segal, Radical Happiness, p. 133.

  43. 43.

    Jonathan Dollimore, Desire: A Memoir (London: Bloomsbury Academic, 2017), p. 55.

  44. 44.

    Karl Schoonover and Rosalind Galt, Queer Cinema in the World (Durham, NC: Duke University Press, 2016), p. 214.

  45. 45.

    Ibid., p. 215.

  46. 46.

    Segal, Radical Happiness, p. 139.

  47. 47.

    Ibid., pp. 157–158.

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Rees-Roberts, N. (2020). Queer and Upright: Sex, Age, and Disorientation in Alain Guiraudie’s Staying Vertical. In: Gwynne, J., Richardson, N. (eds) Cross Generational Relationships and Cinema. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-40064-4_7

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