Abstract
Focusing on Italo Calvino’s Invisible Cities, this chapter is concerned with imagined architectures as a form of literary inheritance. It traces consonances between the Italian novelist’s fluid, open-ended built spaces and the plural, liminal spaces of a series of Baroque texts, paintings, architectures and artefacts of the seventeenth century. Its interdisciplinary approach decisively connects Calvino’s literary city to material culture, yet at the same time shows how imagined architectures may reveal a fundamental disbelief in ‘the solidity of our realities’. Todorović’s concern with imaginative representations of a sense of transience and unbelonging challenges and extends the Heideggerian and Bachelardian foundations of this volume; the architectures that she explores serve as a means of envisaging undwelling, unhousing, unbelonging.
A longer version of this chapter was published in the book Jelena Todorović, The Hidden Legacies of Baroque Culture in Contemporary Literature: The Realms of Eternal Present (Newcastle-upon-Tyne: Cambridge Scholars Publishing, 2017).
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Notes
- 1.
The quotation is taken from Francisco de Quevedo, Visions, trans. by William Elliot (Philadelphia: Literary Rooms, 1832), pp. 84–85.
- 2.
For the purpose of this research I have deliberately not used any secondary sources concerning Calvino nor consulted contemporary criticism. My aim was to observe, as an art historian rather than a literary critic, the presence of Baroque models of thought in Calvino’s book. For the same reason the majority of references deal either with primary Baroque sources or theoretical explorations of the Baroque.
- 3.
Italo Calvino, Invisible Cities, trans. by William Weaver (New York: Harcourt Brace & Company, 1974). All references will be given in parentheses in the text.
- 4.
For the dichotomous quality of Baroque culture see Joy Kenseth, The Age of the Marvelous (Chicago: University of Chicago Press, 1992); José Antonio Maravall, Culture of the Baroque: Analysis of a Historical Structure (Manchester: Manchester University Press, 1986); and Jelena Todorović, Of Mirrors, Roses and Nothingness: The Concept of Time and Transience in the Culture of the Baroque (Belgrade: Clio, 2012).
- 5.
Paul Fleming, in The Baroque Poem, ed. by Harold B. Segel (New York: Dutton, 1974), p. 246.
- 6.
Luis de Góngora, ‘Allegory of Brevity’, trans. by Roy Campbell, in The Baroque Poem, p. 201.
- 7.
For illusion in the Baroque age, see Maravall, Culture of the Baroque; Giovanni Careri, Baroques (Princeton, NJ: Princeton University Press, 2003).
- 8.
See further Maravall, Culture of the Baroque.
- 9.
Andreas Gryphius, The Baroque Poem, ‘Human Misery’, trans. by George C. Schoolfield, p. 217.
- 10.
Pozzo’s treatise was first published in Rome in 1693, and translated as: Andrea Pozzo, Rules and examples of perspective proper for painters and architects, etc., in English and Latin: containing a most easie and expeditious method to delineate in perspective all designs relating to architecture, after a new manner, wholly free from the confusion of occult lines, trans. by John James of Greenwich (London: J. Senex and R. Gosling, c.1724–32), see Archivbe.net, https://archive.org/details/rulesexamplesofp00pozz/page/n9. For the Baroque concept of movement and transition, see Maravall, Culture of the Baroque, pp. 175–80; Todorović, Of Mirrors, Roses and Nothingness, pp. 95–122.
- 11.
Baltasar Gracian, Obras Completas, ed. by Arturo del Hoyo (Madrid: Aguilar, 1967), p. 672. Translation by R. Rosini.
- 12.
Maravall, Culture of the Baroque, pp. 180–87.
- 13.
William Shakespeare, The Tempest, IV:i:155–8.
- 14.
Luis de Góngora, The Solitudes, trans. by Edith Grossman (London: Penguin, 2013), p. 92. Ebook.
- 15.
Luis de Góngora, The Solitudes, p. 138.
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Todorović, J. (2020). Spaces of the A-Temporal: Italo Calvino’s Invisible Cities and the Early Modern Imagination. In: Griffiths, J., Hanna, A. (eds) Architectural Space and the Imagination. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-36067-2_9
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