Abstract
Drawing on the connections to landscape of members of the Cree Nation of Wemindji, on the east coast of James Bay (Eeyou Istchee), this chapter explores the possibilities for mutually enriching conversations between geomorphologists and Indigenous people. Local placenames, landscape modifications (dyke and tuuhikaan construction), and stewardship of hunting territories are examined to underscore the deep knowledge and attachments Cree maintain to landscape. Wider embrace of ethnogeomorphology as a sub-field that supports intercultural dialogue is advocated.
Keywords
- Wemindji Cree
- Eeyou
- Landscape
- Place names
- Dykes
- Tuuhiikaan
- Hunting territory
- Hunting law
- Stewardship
- Spirituality
This is a preview of subscription content, access via your institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsNotes
- 1.
There are many versions of this story, which is likely derived from a popular Ojibway legend about the creation of Turtle Island.
- 2.
In this particular version it was Wolf who brought back sediment. More often, it is the little Muskrat who finally succeeds in reaching the bottom and bringing back sand.
- 3.
Baash-chi-cho Ouje-Maaoo: the Kaanoowapmaaakin (or goose hunting boss), is responsible for overseeing the goose hunt activities.
References
Adelson N (2000) Being alive well: health and the politics of cree well-being. University of Toronto Press, Toronto
Anon (2009) Eeyou Indoh-Hoh Weeshou-Wehwun traditional Eeyou hunting Law. http://creetrappers.ca/wp-content/uploads/2014/02/CTAHuntingLaw.pdf
Bartlett C, Marshall M, Marshall A (2012) Two-eyed seeing and other lessons learned within a co-learning journey of bringing together Indigenous and mainstream knowledges and ways of knowing. J Environ Stud Sci 2:331–340
Basso K (1996) Wisdom sits in places: landscape and language among the Western Apache. University of New Mexico Press, Albuquerque
Berkes F (2008) Sacred ecology. Traditional ecological knowledge and resource management, 2nd edn. Taylor and Francis, Philadelphia and London, UK
Berkes F, Freeman MMR (1986) Human ecology and resource use. In: Martini IP (ed) Canadian inland seas. Elsevier, Toronto, Oxford, New York, Tokyo, pp 425–455
Brightman R (1993) Grateful prey: rock Cree and human-animal relationships. University of California Press, Berkeley
Bussières V (2005) Towards a culturally-appropriate locally-managed protected area for the James Bay Cree community of Wemindji, Northern Québec. MA thesis, Concordia University, Montréal
Chu SY, Crystal V, Lefrançois S, Maltais A, Martinson J, Usborne A, Prud’homme G, Maisonneuve J (2005) Aa-Wiichaautuwiihkw: coming together to walk together. Creating a culturally appropriate watershed and marine protected area in Paakumshumwaau (Old Factory) James Bay, Quebec. Final report, Environmental Research ENVR 401, McGill University
Cruikshank J (2005) Do glaciers listen? local knowledge, colonial encounters, and social imagination. UBC Press, Vancouver, BC, p 312
Dionne JC (1980) An outline of the eastern James Bay coastal environments. In: McCann SB (ed) The coastline of Canada. Geological Survey of Canada Paper 80-10, pp 331–338
Feit HA (1986) James Bay Cree Indian management and moral considerations of fur bearers. In: Native people and renewable resource management. 1986 Symposium of the Alberta Society of Professional Biologists (ASPB). ASPB, Edmonton, pp 49–65
Folke C, Berkes F, Colding J (1998) Ecological practices and social mechanisms for building resilience and sustainability. In: Berkes F, Folke C (eds) Linking social and ecological systems: management practices and social mechanisms for building resilience. Cambridge University Press, Cambridge, UK
Francis D, Morantz T (1983) Partners in furs: a history of the fur trade in eastern James Bay, 1600–1870. McGill-Queen’s Press, Montréal and Kingston
Hik DS, Jefferies RL, Sinclair ARE (1992) Foraging by geese, isostatic uplift and asymmetry in the development of salt-marsh plant communities. J Ecol 80:395–406
Howitt R, Suchet-Pearson S (2006) Rethinking the building blocks: ontological pluralism and the idea of ‘management’. Geogr Ann 88 B:323–335
Hydro-Québec (2012) The community of Wemindji and the project. Eastmain 1-A and Sarcelle powerhouses and Rupert diversion. Part 5 Wemindji, May
M’Lot M (2001) Kâ Isinâkwâk Askîy: using Cree knowledge to perceive and describe the landscape of the Wapusk National Park area. Masters thesis, University of Manitoba
Martini IP (1986) Coastal features of inland seas. In: Martini IP (ed) Canadian inland seas. Elsevier, Toronto, Oxford, New York, Tokyo, pp 117–142
Mould SA, Fryirs K, Howitt R (2018) Practising sociogeomorphology: relationships and dialogue in river research and management. Soc Natur Resour 31:106–120
Mulrennan ME (1990) The geomorphic development of the barrier–beach complexes of the North County Dublin coastline. Unpublished PhD thesis, National University of Ireland
Mulrennan ME, Bussières V (2018) Social-ecological resilience in indigenous coastal edge contexts. Ecol Soc 23:18. https://doi.org/10.5751/ES-10341-230318
Murdock EG (2018) Unsettling reconciliation: decolonial methods for transforming social-ecological systems. Environ Value 27:513–533
Nadasdy P (2007) The gift in the animal: the ontology of hunting and human–animal sociality. Am Ethnol 34:25–43
Pendea F, Costopoulos A, Chmura G, Wren CD, Bracewell J, Vaneeckhout S, Okkonen J, Hulse E, Keeler D (2019) Shoreline displacement and human adaptation in eastern James Bay: a 6,000-year perspective. In: Mulrennan ME, Scott CH, Scott K (eds) Caring for Eeyou Istchee: protected area creation on Wemindji Cree territory. UBC Press, Vancouver
Peloquin C, Berkes F (2009) Local knowledge, subsistence harvests, and social-ecological complexity in James Bay. Hum Ecol 37:533–545
Sayles JS (2008) Tapaiitam: human modifications of the coast as adaptations to environmental change, Wemindji, Eastern James Bay. Master’s thesis, Concordia University, Montréal, Québec
Sayles JS, Mulrennan ME (2010) Securing a future: Cree hunters’ resistance and flexibility to environmental changes, Wemindji James Bay. Ecol Soc 15:22. http://www.ecologyandsociety.org/vol15/iss4/art22/
Sayles JS, Mulrennan ME (2019) Coastal landscape modifications by Cree hunters. In: Mulrennan C, Scott CH, Scott K (eds) Caring for Eeyou Istchee: protected area creation on Wemindji Cree territory. UBC Press, Vancouver
Scott CH (1996) Science for the west, myth for the rest? the case of James Bay Cree knowledge construction. In: Nader L (ed) Naked science: anthropology inquiry into boundaries, power, and knowledge. Routledge, London, pp 69–86
Scott CH (2006) Spirit and practical knowledge in the person of the bear among Wemindji Cree hunters. Ethnos 71:51–66
Scott CH, Mulrennan ME (2000) Documentation and mapping of Wemindji coastal toponyms. Field Research Notes
Sieber RE, Wellen CC (2011) The role of geospatial technologies for integrating landscape in language: geographic information systems and the Cree of Northern Quebec. In: Mark DM, Turk AG, Burenhult N, Stea D (eds) Landscape in language - transdisciplinary perspectives. Routledge, New York, pp 381–393
Tanner A (1979) Bringing home animals: religious idealogy and mode of production of the Mistassini Cree hunters. ISER Books, St John’s, Newfoundland
Tucker B, Rose-Redwood R (2015) Decolonizing the map? toponymic politics and the rescaling of the Salish Sea. Can Geogr 59:194–206
Vaneeckhout S, Okkonen J, Costopoulos A (2012) Paleoshorelines and prehistory on the eastern Bothnian Bay coast (Finland): local environmental variability as a trigger for social change. Polar Geogr 35:51–63
Whyte KP (2015) How similar are indigenous North American and Leopoldian environmental ethics? revisiting Aldo Leopold’s land ethic: emerging cultures of sustainability. In: Trusty T, Forbes W, Stephen F (eds) Proceedings from national endowment for the humanities summer institute ‘rethinking the land ethic: sustainability and the humanities’. Austin University Press, Austin, Texas
Wilcock DA, Brierley GJ (2012) It’s about time: extending time-space discussion in geography through ‘ethnogeomorphology’ as an education and communication tool. J Sustain Educ 3. http://www.susted.org/
Acknowledgements
Chiniskumitin (thank you) to members of the Cree Nation of Wemindji who have generously shared their knowledge, observations and teachings about the land with me. Thanks also to Véronique Bussières, Jesse Sayles, Colin Scott, Katherine Scott, and Olav Slaymaker for their contributions to this chapter.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2020 Springer Nature Switzerland AG
About this chapter
Cite this chapter
Mulrennan, M.E. (2020). Do Landscapes Listen? Wemindji Eeyou Knowledge, Adaptation and Agency in the Context of Coastal Landscape Change. In: Slaymaker, O., Catto, N. (eds) Landscapes and Landforms of Eastern Canada. World Geomorphological Landscapes. Springer, Cham. https://doi.org/10.1007/978-3-030-35137-3_24
Download citation
DOI: https://doi.org/10.1007/978-3-030-35137-3_24
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-030-35135-9
Online ISBN: 978-3-030-35137-3
eBook Packages: Earth and Environmental ScienceEarth and Environmental Science (R0)