Abstract
Sentient beings are capable of having pleasant or unpleasant experiences and therefore have interests, which I assume to be necessary and sufficient for moral status. But which animals are sentient? While sentience is sufficient for having interests, maybe it is not necessary. Perhaps some creatures are conscious—having subjective experience—yet are not sentient because their consciousness contains nothing pleasant or unpleasant. If so, do they nevertheless have interests and moral status? This chapter addresses both questions. After identifying several methodological assumptions, it proceeds to consider the state of the evidence for sentience in mammals and birds, reptiles, amphibians, fish, cephalopods, and arthropods (in particular, crustaceans and insects). It then takes up the possibility that insects are conscious yet not sentient. In exploring the mental life of insects, the discussion considers the possibility of robots who are conscious but not sentient, eliciting implications for moral status.
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Notes
- 1.
Roughly this definition may be found in various sources. See, e.g., [1].
- 2.
This qualification is motivated by the possibility that consciousness and particular conscious states such as pain have no selective advantage over their unconscious , similarly information-processing counterparts.
- 3.
My approach may be inconsistent with classic foundationalism, since I help myself to knowledge of species membership and of the hardware in other people’s heads when I haven’t looked inside. For the record, I regard classical foundationalism as a time-dishonored approach to epistemology that leads, uselessly, to global skepticism . My approach to epistemology is consistent with both coherentism and moderate foundationalism.
- 4.
There is reason to believe that some human beings, despite being born without a cortex, nevertheless have conscious experiences [2]. If so, perhaps their experiences include pain, in which case there would be some exceptions to the rule that human pain requires cortical processing.
- 5.
Gary Varner [3] influentially presented a table of types of evidence for sentience. The types of evidence he catalogues overlap with my list of six criteria. I prefer my list because it combines several of his neurological criteria concisely into “a central nervous system with a (suitable) brain” and offers considerably more specificity regarding behavioral criteria.
- 6.
It is worth noting that these two systems are unlikely to be entirely discrete.
- 7.
The cited article is also illuminating about some of birds’ more impressive intellectual feats, as discussed in the next paragraph.
- 8.
- 9.
The two examples that follow involve corvids and tits. The examples presented by Gunturkun and Bugnyar [15] involve corvids and parrots. So the claim that impressive intellectual feats bolster the case for sentience might apply only to corvids, tits, and parrots.
- 10.
For a helpful review of the scientific literature on these topics, see [20].
- 11.
Colin Allen makes this point persuasively; see (p. 26 in [27]).
- 12.
Many people who reflect on octopuses’ mental lives have wondered what it is like to be an octopus. I suggest an additional question: What, if anything, is it like to be an octopus tentacle?
- 13.
For a discussion of ambiguous evidence, see della Roca et al. (p. 79 in [36]).
- 14.
One especially noteworthy aspect of insect behavior is an apparent lack of protective behavior toward injured body parts [40].
- 15.
Although Tye believes bees may not experience pain, he argues that they experience fear and perhaps anxiety [9]—unpleasant feelings that would entail that bees are sentient after all. So Tye would not accept the present supposition.
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Disclaimer and Acknowledgments
This work was supported, in part, by funds from the National Institutes of Health (NIH) Clinical Center. The views expressed here are the author’s own and do not reflect the position or policy of NIH or any other part of the federal government. The author would like to thank Syd Johnson, Adam Shriver, Andrew Fenton, colleagues in the Department of Philosophy, George Washington University, and attendees of a talk at the 2018 Rocky Mountain Ethics Congress at the University of Colorado-Boulder for feedback on a draft.
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DeGrazia, D. (2020). Sentience and Consciousness as Bases for Attributing Interests and Moral Status: Considering the Evidence and Speculating Slightly Beyond. In: Johnson, L., Fenton, A., Shriver, A. (eds) Neuroethics and Nonhuman Animals. Advances in Neuroethics. Springer, Cham. https://doi.org/10.1007/978-3-030-31011-0_2
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