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The Politics of Sanitization/Sanskritization: The Court Dancers and Classical Pasts (Rajnartaki, 1941; Chitralekha, 1964; Amrapali, 1966)

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Abstract

This essay looks at the sanitization/sanskritization of the figure of the rajnartaki (court dancer) as public woman located within extra-conjugal economies, into the good woman as repository of ‘classical’ traditions of desire and performance across three films—Rajnartaki/The Court Dancer (1941), Chitralekha (1964) and Amrapali (1966). The appropriations and erasures involved in the production of these classical pasts are recovered by reviewing the films primarily through three frames: one, of courtesans, well-born maidens and good wives as available in certain Brahmanical and Buddhist traditions; two, processes of reform and revival of classical dance forms and their cinematic refractions; and three, the personal and professional histories of the actors playing the rajnartakis. The essay brings out dissonances arising from the interplay of these varied histories, narratives and performances through a close reading of the films’ texts and uses these to assess the films’ politics and the success of their sanskritizing projects.

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Notes

  1. 1.

    Ancient India covers the period from earliest times to sixth century AD. Singh (2008: xiv).

  2. 2.

    Buddhist textual and visual traditions were another source.

  3. 3.

    Example, Acharya Chatursena’s Hindi novel, Vaishali ki Nagarvadhu, 1939/1949.

  4. 4.

    Chitralekha (1941) was the second largest grosser that year. See Sharma (2002: 185–87, 250–253).

  5. 5.

    In the absence of the Hindi Rajnartaki, the English The Court Dancer is being used. The earlier Chitralekha and Amrapali were untraceable.

  6. 6.

    Dwyer and Patel (2002: 112).

  7. 7.

    Compare http://osianama.com/indian-film-cinema-publicity-memorabilia/lobby-window-cards/raj-nartaki-1941-0814477?mastid=54798; and http://osianama.com/indian-film-cinema-publicity-memorabilia/song-synopsis-booklets/amrapali-1966-1104449?search=amrapali&sindex=1

  8. 8.

    Combining semiotics and sociology, “star text” conceptualizes the “star image” as an intertextual construct produced across a range of media and cultural practices capable of intervening in the working of particular films, and a text in its own right. Gledhill (1991: xii).

  9. 9.

    Ghosh trans., Natyashastra 1951. All citations are from this edition. Henceforth, NS. NS.XXIV.154, 460; NS.I.42–43, 7.

  10. 10.

    NS.XXXIV.44–48, 532; NS. XXXV.78–81, 548

  11. 11.

    Burton trans, 1883, Kamasutra of Vatsyayan. http://www.sacred-texts.com/sex/kama/kama103.htm. Henceforth, KS. See Part I, iii.

  12. 12.

    KS. VI. i.

  13. 13.

    Young (2004: 122).

  14. 14.

    NS.XXIV. 150–151, 460; NS.XXIV.163–167, 462. Kumar ed., NS.XXIV, 1054.

  15. 15.

    NS. XXV.74–76, p. 492.

  16. 16.

    Roy (2010: 113).

  17. 17.

    Srinivasan (1985, 1873–1875) and Chakravorty (2006: 116–120).

  18. 18.

    Coorlawala (2004: 50–63).

  19. 19.

    Shah (2002: 125–141).

  20. 20.

    Bose (1963: 9–10).

  21. 21.

    Publicity Booklet. Cited in Dwyer and Patel (2002: 117–18).

  22. 22.

    filmindia (Oct 1941, 3).

  23. 23.

    Prithviraj Kapoor, actor.

  24. 24.

    Famous for stage ballets like Dahlia under Rabindranath Tagore’s direction and Alibaba, made into films in 1930 and 1937 respectively, she was also a choreographer and costume designer.

  25. 25.

    Suprava Sarkar, Singer. Timir Baran, Composer. All translations are mine.

  26. 26.

    filmindia (April 1941, 47 and Oct 1941, 16).

  27. 27.

    Sadhona Bose’s first Hindi film, Kumkum The Dancer, was a huge hit. See filmindia (May 1940, 24).

  28. 28.

    filmindia, 1941 (April, 28–29).

  29. 29.

    Cited in Bose (1967: 430).

  30. 30.

    Iyer, unpublished PhD dissertation (2014: 77–80, 107–108).

  31. 31.

    S.S. Majid. Art director.

  32. 32.

    Photographic still. http://osianama.com/indian-film-cinema-publicity-memorabilia/photographic-stills-negatives/chitralekha-1964-0914688?fr=all&mastid=38789&sindex=11

  33. 33.

    Lata Mangeshkar. Singer.

  34. 34.

    Lata Mangeshkar, singer; Kaifi Azmi, lyrics; Roshan, music.

  35. 35.

    NS, VI.44–48, 108–110.

  36. 36.

    Asha Bhonsle, Mohammad Rafi. Singers.

  37. 37.

    Lata Mangeshkar.

  38. 38.

    For example, Ch.3, verses 12 and 15 in Manusmriti (dated between second century BC and second century AD), Doniger and Smith trans. 1991:44.

  39. 39.

    Compare http://osianama.com/indian-film-cinema-publicity-memorabilia/handbills-heralds/chitralekha-1941-0803642 with http://osianama.com/indian-film-cinema-publicity-memorabilia/song-synopsis-booklets/chitralekha-1941-1105324

  40. 40.

    Madhavi. Dancer.

  41. 41.

    All songs sung by Lata Mangeshkar. Shailendra, lyrics. Shankar Jaikishen, music.

  42. 42.

    NS. XXIV. 245–247, 472.

  43. 43.

    https://www.osianama.com/indian-film-cinema-publicity-memorabilia/photographic-stills-mounted-on-lobby-cards/amrapali-1966-0863696?sindex=0&search=Amrapali%201966

  44. 44.

    NS. XXIV. 168–182, 462–464.

  45. 45.

    https://in-bookmyshow-com.cdn.ampproject.org/v/s/in.bookmyshow.com/amp/person/Vasundhara-Devi

  46. 46.

    Bali (2007), https://books.Google.co.in/books/about/Bonding, search results under “Amrapali”, “devadasi”. Bali distances herself from older performative pasts. She terms “devadasi culture” “degenerate” and thanks revivalist upper caste Bharatnatyam dancers for making it possible for Brahmin women to perform on public platforms.

  47. 47.

    Renowned classically trained dancer Uday Shankar at Sangeet Natak Akademi’s first National Film Seminar (1955). Contrast veteran actor Durga Khote’s praise of early actresses and cinema for taking ancient dance forms to mass audiences. See Roy ed., 2010: 184, 238.

  48. 48.

    Patel (1941: 3–4).

Works Cited

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    Tandon, D. (2019). The Politics of Sanitization/Sanskritization: The Court Dancers and Classical Pasts (Rajnartaki, 1941; Chitralekha, 1964; Amrapali, 1966). In: Sengupta, S., Roy, S., Purkayastha, S. (eds) 'Bad' Women of Bombay Films. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-26788-9_6

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