Abstract
A key feature that seems to separate humans and other species is humans’ ability to conceive of death. Although other species also respond differently to deceased individuals in their groups, we do not yet know what they understand about what has happened or at what point, if ever, they understand that another individual is gone permanently. Moreover, in many cases, we do not even know the degree to which other species possess the concepts that are necessary to understand these abstract concepts (i.e., inevitability, self, other, agency, absence, metacognition, and the ability to mentally time travel). However, pinning this down is important for several reasons. First, if we are to understand how our own conceptions of and reactions to death evolved, we need to understand other species as well, even though they will not likely be the same as humans. On the flip side, understanding how other species respond to death will also inform our understanding of their cognition and behavior, providing a window into abilities that have been difficult to empirically measure. In this chapter, we first consider some of the necessary cognitive abilities for humans’ conception of death, then discuss the extant evidence in other species (primarily nonhuman primates), and end with a consideration of the challenges facing our understanding of death and how solving these will concurrently address similar challenges in other areas of comparative psychology.
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Notes
- 1.
Whether this is because they are consistent with one another or because they are consistent with what we know as humans, and therefore project on to what we see in other species, is a different question that we will ignore in this chapter.
- 2.
The mourning by researchers is such that many primate centers, including those where we have worked, have traditions that mark the passing of any individual, ranging from making footprints of the deceased individual for each staff member to keep to planting of apple trees or leaving a permanent marker in a memorial area. One of us heard a researcher we work with tell a science writer that losing an ape you had a relationship with was somewhere between losing a beloved family dog and your child.
- 3.
We thank all of our colleagues who shared their thoughts with us.
- 4.
In captivity, infants may be removed to a nursery in contexts in which maternal care or adoption is impossible, but these occur primarily in contexts in which death was likely, making this a poor control condition.
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Brosnan, S.F., Vonk, J. (2019). Nonhuman Primate Responses to Death. In: Shackelford, T.K., Zeigler-Hill, V. (eds) Evolutionary Perspectives on Death. Evolutionary Psychology. Springer, Cham. https://doi.org/10.1007/978-3-030-25466-7_5
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