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Mnemosyne and Athena: Mary Booth, Anzac, and the Language of Remembrance in the First World War and After

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Expressions of War in Australia and the Pacific

Part of the book series: Palgrave Studies in Languages at War ((PASLW))

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Abstract

War remembrance, war grief, and war memorials have become an important part of the history of war, particularly war in the twentieth century, with its large numbers of dead. The sensitive nature of such commemorative activity is underlined by historians’ tendency to call upon poetic language to do it justice, such as using myth to counteract the more arid language of academic scholarship. The Greek goddess of memory, Mnemosyne, is sometimes invoked, and it seems particularly fitting that she is a female deity, given the role of women as mothers, wives, sweethearts, and sisters in the rituals surrounding war grief. But, as historians such as Jay Winter have observed, war remembrance (as opposed to memory pure and simple) can be a very political activity. This chapter examines the prominent role played by one woman, Mary Booth, in war remembrance in Sydney. It argues that Booth’s language of remembrance was commemorative but also reflected a political sensibility that developed through her wartime patriotic activity and continued to mature in the interwar years. For Booth, Athena, the goddess of military strategy, was perhaps more her inspiration than Mnemosyne.

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Notes

  1. 1.

    Jay Winter (2006), Remembering War: The Great War between Memory and History in the Twentieth Century (New Haven: Yale University Press), p. 140.

  2. 2.

    Jill Roe (1979), ‘Booth, Mary (1869–1956)’, in Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/booth-mary-5291/text8927, published first in hardcopy 1979.

  3. 3.

    ‘Family Notices’, Sydney Morning Herald, 21 February 1910, p. 14; W.S. Gray, Solicitor, letter written to Booth, 6 December 1913, Mary Booth Papers, ML MSS2109 Mitchell Library, SLNSW (hereafter Mary Booth Papers, ML MSS2109) (box 4, item 5); M. Kentley, ‘Historical Notes’, compiled 1979, ML DOC. 3404, Mitchell Library, SLNSW.

  4. 4.

    Jill Roe, ‘Booth, Mary’.

  5. 5.

    Michael Roe (1995), Australia, Britain, and Migration, 1915–1940: A Study of Desperate Hopes (Cambridge: Cambridge University Press), p. 248; Jill Roe, ‘Booth, Mary’; Joy Damousi (1999), The Labour of Loss: Mourning, Memory and Wartime Bereavement in Australia (Cambridge: Cambridge University Press), p. 67; Bruce Scates, Rebecca Wheatley and Laura James (2015), ‘The Ugliness of Anzac: Mary Booth’, in Bruce Scates, Rebecca Wheatley and Laura James, World War One: A History in 100 Stories (Melbourne: Viking/Penguin), pp. 269–73, here p. 271.

  6. 6.

    Paul Fussell (1975), The Great War and Modern Memory (London: Oxford University Press), pp. 21–23.

  7. 7.

    Jay Winter and Emmanuel Sivan (2005), ‘Setting the Framework’, in Jay Winter and Emmanuel Sivan, War and Remembrance in the Twentieth Century (Cambridge: Cambridge University Press), pp. 6–39, here pp. 17–18.

  8. 8.

    Bruce Scates (2001), ‘The Unknown Sock Knitter: Voluntary Work, Emotional Labour, Bereavement and the Great War’, Labour History, 81, pp. 29–49, here p. 44; Scates et al., ‘The Ugliness of Anzac’, p. 273.

  9. 9.

    The Camp and Gunroom, 28 April 1915, p. 2 (Mitchell Library, SLNSW).

  10. 10.

    Soldiers’ Club advertising flyer, ca. 1917, Mary Booth Papers, ML MSS2109 (box 4, item 6).

  11. 11.

    Mary Booth, fundraising letter, 14 July 1917, Mary Booth Papers, MS2864, NLA (hereafter Mary Booth Papers, NLA MS2864) (box 14, folder 1).

  12. 12.

    [Soldiers’ Club] Diary, 5 June 1918, Mary Booth Papers, NLA MS2864 (box 16).

  13. 13.

    [Soldiers’ Club] Diary, 19 June 1921, Mary Booth Papers, NLA MS2864 (box 16).

  14. 14.

    R. McKinnon, (1969), ‘Dr Mary Booth, O.B.E., B.A., M.B.C.M.’ p. 8 (ML DOC. 1530, Mitchell Library, SLNSW).

  15. 15.

    Patsy Adam-Smith (1984), Australian Women at War (Melbourne: Thomas Nelson), p. 64.

  16. 16.

    Mary Booth Papers, NLA MS2864 (box 6, folder 4).

  17. 17.

    ‘Soldiers’ Wives. Help and Sympathy’, SMH, 24 March 1917, p. 14.

  18. 18.

    ‘Prime Minister’, SMH, 2 October 1916, p. 8; ‘Address to Women by the Prime Minister. Town Hall Scenes. Extraordinary Enthusiasm’, SMH, 7 October 1916, pp. 17–18.

  19. 19.

    ‘Anzac Day’, SMH, 11 April 1918, p. 7.

  20. 20.

    ‘Service for Women. Onward, Christian Soldiers. Marching On to War!’ SMH, 26 April 1918, p. 8.

  21. 21.

    I have not found corroborating accounts of this service to verify whether this word change was officially adopted for the ceremony.

  22. 22.

    ‘Woolloomooloo. Gates of Remembrance. Impressive Service’, SMH, 26 April 1926, p. 10.

  23. 23.

    ‘Rosemary for Remembrance’, Daily Telegraph, 23 April 1921, p. 12.

  24. 24.

    ‘At the Farewell Gates’, SMH, 26 April 1922, p. 12.

  25. 25.

    ‘At the Farewell Gates’, p. 12.

  26. 26.

    Fussell, The Great War and Modern Memory, p. 21.

  27. 27.

    For a detailed discussion of the history of the protection of the word ‘Anzac’, see Catherine Bond (2016), ANZAC: The Landing, the Legend, the Law (North Melbourne, Vic.: Australian Scholarly Publishing). For further discussion of how Booth saw women as having a legitimate claim on the spirit of Anzac, see Bridget Brooklyn (2017), ‘Claiming Anzac: The Battle for the Hyde Park Memorial, Sydney’, Melbourne Historical Journal, 45:1, pp. 112–30.

  28. 28.

    Winter, Remembering War, p. 140.

  29. 29.

    Draft notes, ‘The Empire Service Club’ [n.d. ca. 1929], Mary Booth Papers, NLA MS2864 (box 12, folder 11).

  30. 30.

    ‘Soldiers’ Club’, SMH, 26 April 1919, p. 18.

  31. 31.

    For comparison of Britishness and Englishness, see, for example, J.G.A. Pocock (1975), ‘British History: A Plea for a New Subject’, The Journal of Modern History, 47.4: pp. 605–10; Raphael Samuel (1998), ‘Four Nations History’, in Alison Light, with Sally Alexander and Gareth Stedman Jones, Island Stories: Unravelling Britain. Theatres of Memory, Volume II by Raphael Samuel (London: Verso), pp. 21–40; Neville Meaney (2001), ‘Britishness and Australian Identity: The Problem of Nationalism in Australian History and Historiography’, Australian Historical Studies, 32:116, pp. 76–90, here p. 82.

  32. 32.

    ‘Letter from Dr. Mary Booth, O.B.E.’ Election booklet [ca. 1920], Mary Booth Papers, NLA MS2864 (box 12, folder 7).

  33. 33.

    For the importance of non-party politics for many interwar feminists, see Marilyn Lake (1999), Getting Equal: The History of Australian Feminism (St Leonards, NSW: Allen & Unwin), pp. 39–49.

  34. 34.

    C.E.W. Bean (1919), In Your Hands, Australians (London: Cassell).

  35. 35.

    Boy Settler, 1 January 1927, p. 1 (SLNSW).

  36. 36.

    Bede Nairn (1983), ‘Lang, John Thomas (Jack) (1876–1975)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/lang-john-thomas-jack-7027/text12223, published first in hardcopy 1983.

  37. 37.

    Boy Settler, 14 April 1931, p. 6.

  38. 38.

    Information pamphlet, ‘Anzac Festival Competitions 1933’, Mary Booth Papers, ML MSS 2109 (box 4, item 2).

  39. 39.

    Jay Winter (2017), War Beyond Words: Languages of Remembrance from the Great War to the Present (Cambridge: Cambridge University Press), p. 94.

  40. 40.

    Winter, War Beyond Words, 103.

  41. 41.

    Winter, War Beyond Words, 103.

  42. 42.

    Richard Waterhouse (2005), The Vision Splendid: A Social and Cultural History of Rural Australia (Fremantle: Curtin University/Fremantle Arts Centre), pp. 190–92. I have not found evidence to say whether Booth’s use of the word ‘memorial’ in the name of her college created ambiguity in 1936, when the First World War had ended less than 20 years earlier.

  43. 43.

    Julian Thomas (1988), ‘1938: Past and Present in an Elaborate Anniversary’, Historical Studies 23:91, pp. 77–89, here pp. 82–88.

  44. 44.

    Booth to Wilcott Forbes, 25 June 1936, Mary Booth Papers ML MSS2109 (box 3, item 1).

  45. 45.

    Mission Statement, 1938, Memorial College of Household Arts and Science, NSW State Records, Series 12,951, item 18,437.

  46. 46.

    Mimeographed Appeal Circular, March 1938, Mary Booth Papers, ML MSS2109 (box 3, item 1).

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Brooklyn, B. (2020). Mnemosyne and Athena: Mary Booth, Anzac, and the Language of Remembrance in the First World War and After. In: Laugesen, A., Fisher, C. (eds) Expressions of War in Australia and the Pacific. Palgrave Studies in Languages at War. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-23890-2_4

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