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Education in Resistance to Child Soldiering: A Latina Liberation Theology Perspective

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Female Child Soldiering, Gender Violence, and Feminist Theologies
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Abstract

In contemporary societies, where children continue to be recruited as soldiers, treated as disposables, placed in chain-link cages and dying for lack of water and food, we ask what role education should play in contesting this type of dehumanization and normalization of violence against children? How can our educational efforts contribute to the emancipation of these children? This essay aims to reflect on the critical role that education should play in the traumatic context of war. Inspired by Paulo Freire’s liberating pedagogical practice and Latina liberation theology, this chapter proposes some ways in which we can participate in the process of physical, social, psychological, and spiritual healing that children affected by the traumatic experiences of armed conflict need to undertake. This joint effort between children and adults will reinvigorate children’s resilient ability to help them overcome their traumatic circumstances and enhance their capacity to hope and dream.

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Notes

  1. 1.

    See both documents: the Convention of the Rights of the Child at https://www.unicef.org/protection/57929_58007.html and the Optional Protocol on the Involvement of Children in Armed Conflict at https://www.unicef.org/publications/files/option_protocol_conflict.pdf.

  2. 2.

    The angel of history, as Benjamin refers to it, not surprisingly, is depicted as male. See the end of this chapter for another perspective on how a female angel reacts before the devastation and the debris before her.

  3. 3.

    My theological approach is informed by Liberation Theology and Latina theologians such as Elsa Tamez, Ivone Gebara, Nancy Cardoso, Maria Clara Bingemer, Tania Mara Sampaio, Nancy Bedford, Ada Maria Asasi-Diaz, and Wanda Deifelt, among others. In the context of this chapter, I am drawing more specifically on the work of Elsa Tamez (2011) as she discussed the armed conflict in Colombia.

  4. 4.

    I coined the term “kid-dom” of God in light of Jesus’s invitation to all people to receive his message as children do and in recognition of the active role of children as full and equal participants of this new community as it appears in Mark’s narrative. I was inspired by mujerista theologian, Ada Maria Isasi-Diaz who suggests the word “kin-dom” to describe the community of faith as the family of God in which we are all kin. Her use of this word challenges the traditional interpretation of the scriptural view of a Kingdom of God as hierarchical and elitist (1992, 116).

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Correspondence to Débora B. A. Junker .

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Junker, D.B.A. (2019). Education in Resistance to Child Soldiering: A Latina Liberation Theology Perspective. In: Willhauck, S. (eds) Female Child Soldiering, Gender Violence, and Feminist Theologies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-21982-6_6

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