Abstract
This chapter deals with the period from 1935 to 1960: a socially and politically complex time, which saw the further erosion of the traditional waqf practices, especially close community involvement with monitoring buildings and initiating work on them. The chapter links a range of legislative and conservation initiatives to the increasingly complex local and international political context. This included the continuing Greek nationalist unrest and conflicts in the Turkish-Cypriot community between more traditional Muslims and secularist Kemalists. Conservation policy became rather convoluted. On the one hand, it sought to meet modern expectations of protection and conservation of all the island’s heritage buildings, yet on the other it was used to now support the more traditional Muslims who were seen as less threatening to British interests.
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- 1.
On the inspection of the premises, which then were being used as flats accommodating poor families, the director of Medical Services had ordered the enlargement of windows to provide adequate ventilation of rooms on the ground floor of the Khan (document, dated June 7, 1937, in BEF-1935-245-5038).
- 2.
See, for instance, the permit that was issued by the Department of Antiquities (DoA) considering the insertion of concealed reinforced concrete ties at the base of the dome and above the arches of the masjid at the Beuyuk Khan in Nicosia (document, dated July 27, 1955, in BEF-1927-180-4057).
- 3.
For instance, in a newspaper article from Halkın Sesi , dated February 15, 1945, the Evkaf administration was criticised by Necati Özkan for issuing long-term leases which were against the Waqf Law and were damaging the institution’s financial resources (BEF-1947-312-6372).
- 4.
The Directorate General of Foundations.
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Sabri, R. (2019). Waqf and the Zenith of Colonial Conservation Politics (1935–1960). In: The Imperial Politics of Architectural Conservation. Heritage Studies in the Muslim World. Palgrave Pivot, Cham. https://doi.org/10.1007/978-3-030-18232-8_5
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