Abstract
Astrid Franke’s chapter offers an analysis of freedom (as it relates to vocal shifts/play) in Dylan’s performances—while aligning Dylan’s work with a larger American (and African American) tradition. Focusing on songs from Dylan’s gospel phase and his Sinatra phase, Franke argues that the songs “sound different and are different in different contexts and thereby acquire cultural significance in the moment.” Franke thus invites us “to think a bit more about the many voices of Dylan, both metaphorically and literally.” Throughout, Franke draws on Axel Honneth’s theorizing on the paradoxes of individual freedom as well as from Jane Tomkins’ concept of “cultural work.”
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
My translation of the German translation of what Dylan said in the interview: “Wer auch immer die Aufnahmen zu meinen bisherigen Platten kontrollierte, sagte sich: Okay, dies ist eine Bob-Dylan-Platte, und das sind Bob-Dylan-Lieder. Das heißt, sie reagierten nie darauf, wie meine Stimme zu dem Zeitpunkt tatsächlich klang oder die Songs sondern sie verwirklichten nur ihre Idee, wie Bob Dylans Stimme zu klingen hat.”
- 2.
For more on the importance of form in Dylan’s work see Brian D. Lloyd (2014).
- 3.
My translation of “Verwicklungen von Freiheit: Boy Dylan and his Time” which is the title of Honneth’s article. All quotations from this article are my own translation.
- 4.
Berlin conceptualizes “negative liberty” as the freedom from external interference and constraint.
- 5.
As George Cotkin (2002) puts it, “Nearly everyone, it seemed, coming of age in 1950s and 1960s America danced to the song of French existentialism” (1).
- 6.
The official music videos support this relation to the past visually through soft brownish colors, vaguely vintage clothing and hairstyles, and a record as a dated musical medium.
- 7.
A recording can be listened to on http://www.pbs.org/video/in-performance-at-the-white-house-bob-dylan/.
References
Berlin, Isaiah. 1970. Two Concepts of Liberty. In Four Essays on Liberty, ed. Berlin Isaiah, 118–172. Oxford: Oxford University Press.
Brake, Elizabeth. 2006. ‘To Live Outside the Law, You Must be Honest:’ Freedom in Dylan’s Lyrics. In Dylan and Philosophy. It’s All Right Ma (I’m Only Thinking), ed. Peter Vernezze and Carl J. Porter, 78–89. Chicago: Open Court.
Cotkin, George. 2002. Existential America. Johns Hopkins University Press.
Detering, Heinrich. 2007. ‘I Believe in You.’ Dylan und die Religion. In Bob Dylan. Ein Kongreß, ed. Axel Honneth, Peter Kemper, and Richard Klein, 92–119. Frankfurt: Suhrkamp.
Dewey, John. 1934. Art as Experience. New York: Perigee Books.
Dierks, Sonja. 2007. Dylans Stimme—am Beispiel von ‘A Hard Rain’s Gonna Fall. In Bob Dylan. Ein Kongreß, ed. Axel Honneth, Peter Kemper, and Richard Klein, 143–159. Frankfurt: Suhrkamp.
Dylan, Bob. 2001. Interview mit Bob Dylan: ‘Ich finde Farben scheußlich.’ Der Spiegel Online, September 10, 2010. Accessed May 11, 2018. http://www.spiegel.de/spiegel/print/d-20074578.html
Ette, Wolfgang. 2007. Zeit bei Bob Dylan: Vom Frühwerk bis zur Gospelphase. In Bob Dylan. Ein Kongreß, ed. Axel Honneth, Peter Kemper, and Richard Klein, 29–49. Frankfurt: Suhrkamp.
Hadden, Jeffrey K., and Anson Shupe. 1988. Televangelism: Power & Politics on God’s Frontier. New York: Henry, Holt and Company.
Honneth, Axel. 2007. Verwicklungen von Freiheit: Bob Dylan und seine Zeit. In Bob Dylan. Ein Kongreß, ed. Axel Honneth, Peter Kemper, and Richard Klein, 15–28. Frankfurt: Suhrkamp.
Hughes, John. 2013. Ain’t gonna Go to Hell for Anybody’: Dylan’s Christian Years. Popular Music History 8 (2): 205–221.
Lloyd, Brian D. 2014. The Form is the Message: Bob Dylan and the 1960s. Rock Music Studies 1 (1): 58–76.
Marcus, Grail. 2010. Bob Dylan: Writings 1968–2010. New York: Public Affairs.
Petigny, Alan. 2009. The Permissive Society: America, 1941–1965. Cambridge: Cambridge University Press.
Rabaka, Reiland. 2016. Civil Rights Music: The Soundtracks of the Civil Rights Movement. Lanham, MD: Lexington Books.
Ricks, Christopher. 2005. Dylan’s Visions of Sin. London: Ecco.
Rosenbaum, Ron. 2001 (1979). Born-again Bob: Four Theories. In The Bob Dylan Companion, ed. Elizabeth Thomson and David Gutman, 233–337. New York: Da Capo.
Scobie, Stephen. 2004. Alias Bob Dylan: Revisited. Calgary: Red Deer Press.
Tomkins, Jane. 1985. The Cultural Work of American Fiction 1780–1860. Oxford: Oxford University Press.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2019 The Author(s)
About this chapter
Cite this chapter
Franke, A. (2019). The Complexities of Freedom and Dylan’s Liberation of the Listener. In: Otiono, N., Toth, J. (eds) Polyvocal Bob Dylan. Palgrave Studies in Music and Literature. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-17042-4_5
Download citation
DOI: https://doi.org/10.1007/978-3-030-17042-4_5
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-17041-7
Online ISBN: 978-3-030-17042-4
eBook Packages: Literature, Cultural and Media StudiesLiterature, Cultural and Media Studies (R0)