Abstract
Carruthers returns to methodological problems of measuring the feeling of embodiment and examines the implications these problems have for the explanation offered in the previous chapters. Carruthers considers the possibility of confabulated reports of experience, or, people reporting experiences they didn’t actually have, yet sincerely believe they had. Carruthers argues that pure vehicle theories such as that offered so far in the book cannot accommodate confabulations. After establishing that such confabulations exist, Carruthers offers a hybrid account. The account offered so far explains the phenomenal qualities of the feeling of embodiment, but a functionalist account is needed to explain the subjects’ awareness of those properties, to accommodate confabulations and to explain why sometimes confabulations cannot be distinguished from veridical reports.
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Notes
- 1.
Strikingly commonly ‘his’.
- 2.
Although we may be tempted to ask whether this move is best understood as identification or reduction rather than elimination it makes little difference to the argument in this section. Here I use “elimination” as it fits better with Dennett’s proposal that there are no “real seemings” independent of judgements about seemings. I other contexts it will matter more to clarify the nature of this relationship and functionalists may differ on their views.
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Carruthers, G. (2019). Implications of the Real Problem of Consciousness for the Sense of Embodiment: We Need a Hybrid Account of ‘Consciousness’. In: The Feeling of Embodiment. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-14167-7_6
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