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Part of the book series: Studies in Global Justice ((JUST,volume 19))

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Abstract

The idea of ecology rests on three fundamental assumptions: that (1) living nature has some sort of structure explained by rules or laws; (2) these laws are discoverable through empirical observation; and (3) humans are morally culpable for harm they do to nonhuman nature, and thereby also to other humans. Each fundamental principle has roots in ancient Greek philosophy. Over time they have produced several distinct disciplinary forms that collectively constitute the idea of ecology. The central thesis of this book is that ecology has implications for environmental ethics. The argument posits Scientific Ecology as a reliable source of descriptions of biotic communities for prescriptions regarding human treatment of biotic communities. The exegesis begins with the contextualization of the idea of ecology in the Western intellectual tradition, which provides the framework for an analysis of the basic philosophical issues of the science of ecology, including ethical implications. Scientific ecology and ecological justice are intimately connected: the way that the world is has much to do with the way that the world should be.

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Notes

  1. 1.

    The Western (Occidental) tradition has its origins in Greek and Hebrew antiquity and is the foundation of European culture. The Western tradition is contrasted with the Eastern (Oriental) tradition, which originated in ancient Chinese and Indian civilizations and is the foundation of Asian culture. The Western tradition derives its name from the fact that the Grecian and Italian peninsulas are west of early civilizations with written histories, such as Sumeria, centered on the eastern end of the Mediterranean Sea and Mesopotamia. This geographical distinction contrasts the Occident with civilizations to the east, in Asia. This dichotomy between East and West is itself a product of Western thinking. It excludes the rest of the world and consequently the abundantly interesting cultures of Aboriginal Australia, Africa, Arabia, Native (South, Central, North) America, and Oceania.

  2. 2.

    On theoretical constructions as rhizomes see Deleuze and Guattari (1987), 21.

  3. 3.

    This metaphor is inspired by a rhizomatous plant in Central Utah—a clone colony of Populus tremuloides named Pando, possibly the world’s largest organism (Grant 1993; DeWoody et al. 2008).

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Correspondence to David R. Keller .

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Keller, D.R. (2019). Introduction: The Idea of Ecology. In: Ecology and Justice—Citizenship in Biotic Communities. Studies in Global Justice, vol 19. Springer, Cham. https://doi.org/10.1007/978-3-030-11636-1_1

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