Abstract
This chapter is a response to James W. Farwell’s chapter titled ‘Taking the Liturgical Turn in Comparative Theology: Monastic Interreligious Dialogue as a Supporting Case.’
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Notes
- 1.
By official traditional liturgies, I mean those liturgies that are sanctioned by relevant ecclesial authorities and that rely on and refer explicitly to a tradition of prayer, ritual, and rubrics. The Book of Common Prayer, the Roman Missal, Byzantine Typika, and much worship material in the Lutheran, Methodist, and Reformed traditions are included in this definition.
References
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Geldhof, J. 2015. Liturgical Theology. In Oxford Research Encyclopedia of Religion. Online source.
Geldhof, J., and M. Moyaert, eds. 2015. Ritual Participation and Interreligious Dialogue: Boundaries, Transgressions, Innovations. London/New York: Bloomsbury.
Grimes, R.L. 2014. The Craft of Ritual Studies. Oxford: Oxford University Press.
Kranemann, B., and P. Post, eds. 2009. Die modernen «ritual studies» als Herausforderung für die Liturgiewissenschaft. Modern Ritual Studies as a Challenge for Liturgical Studies, Liturgia Condenda. Vol. 20. Leuven: Peeters.
Pickstock, C. 2018. Ritual: An Introduction. International Journal of Philosophy and Theology 79 (3): 217–221.
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Geldhof, J. (2019). Response. In: Moyaert, M. (eds) Interreligious Relations and the Negotiation of Ritual Boundaries. Interreligious Studies in Theory and Practice. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-05701-5_13
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DOI: https://doi.org/10.1007/978-3-030-05701-5_13
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