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Power, Knowledge, and the Politics of Truth

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Abstract

In my two case studies that follow this chapter, I rely heavily on Foucault’s analysis of power/knowledge relations as I attempt to practice the sort of critique which I am here calling politics of truth. This chapter will therefore be focused on Foucault’s idea of power, the relation between power and knowledge, the application of power/knowledge analysis to natural sciences, and the “politics of truth.” In the first section I consider the development of the concept of power in Foucault’s work of the early seventies and then how Foucault used it in Discipline and Punish to analyse the practice of incarceration and in The History of Sexuality to analyse attitudes toward sexuality. The second section is concerned with the relation between knowledge and power. I argue that although power/knowledge relations are diverse and must be studied in their particular and concrete details, there are two general (overlapping) types of power/knowledge relations that can be identified in Foucault’s historical analyses. One has to do with how humans are classified, labelled and studied; the other has to do with biopower, i.e., how, on one hand, populations are managed (“bio-politics of the population”), and, on the other hand, how individuals are disciplined (“anatomo-politics of the human body”).

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Notes

  1. 1.

    The idea of human kinds has been investigated by Ian Hacking, for instance in Ian Hacking’s (1986), “Making up people.” Hacking later proposed the term “interactive kinds” instead of “human kinds,” see Hacking (1999, p. 103ff). Hacking has rejected that label as well, claiming that there is no such distinct and definable class of people that can be called a “human kind” or “interactive kind,” see Hacking (2007).

  2. 2.

    As has been pointed out (Esposito 2008, pp. 16–18), Foucault did not coin the term biopower, its use goes back at least to 1905.

  3. 3.

    For details about the story of Henrietta Lacks, see Skloot’s (2010) wonderful book The Immortal Life of Henrietta Lacks.

  4. 4.

    “What is Critique” as well as some of the other lectures and a related interview have been published in English translation in a collection with the title The Politics of Truth (Foucault 1997).

  5. 5.

    Hacking (1999) has made this point nicely in his book The Social Construction of What?, see Chap. 1 “Why ask what?”.

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Árnason, G. (2018). Power, Knowledge, and the Politics of Truth. In: Foucault and the Human Subject of Science. SpringerBriefs in Ethics. Springer, Cham. https://doi.org/10.1007/978-3-030-02813-8_3

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