Abstract
This chapter outlines scalar intercuturalism as a critical framework that allows us to read intercultural performance on the level of the individual and as it occurs beyond aesthetics. I extend a politics of scale to cultural production and performance, arguing that performances originating from lower scales (such as the self, the community, and the emergent) have the political potential to challenge or complicate hegemonies emanating from higher scales (such as the national, historical, and global). I contend that these scales are nested within and can be read through the telescopic figure, which I define as a cultural producer whose performances index their location in the imbricated matrices of race, nationality, and identity across two or more cultures. The telescopic figure thus performs an interculturalism that originates at the level of the individual and on the scale of the body, which is both shaped by and complicates hegemonic understandings of culture and identity. Using the case study of mixed race Irish rock musician Phil Lynott, I illustrate how scalar interculturalism operates as an analytic lens by unpacking some of the geographic and temporal layers that inform the creation and ongoing reception of Lynott’s cultural production in Ireland.
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Notes
- 1.
For a comprehensive overview of recent research on inward migration trends in Ireland as well as racism in Ireland see Piaras Mac Éinrí & Allen White (2008).
- 2.
For other explorations of interculturalism on an individual level see the chapter on intercultural bodies in Julie Holledge and Joanne Tompkins’s Women’s Intercultural Performance (2000), Jacqueline Lo’s article “‘Queer Magic’: Performing Mixed-Race on the Australia Stage” (2006), and Cheryl Stock’s “Beyond the Intercultural to the Accented Body: An Australian Perspective” in Contemporary Choreography: A Critical Reader, edited by Jo Butterworth and Liesbeth Wildschut (2009).
- 3.
I thank Lizzie Stewart for introducing me to the use of this term in the German context. For a discussion of the term “postmigrant theatre” versus “interculturalism” see Stewart’s chapter in this collection.
- 4.
Though I focus on one particular scale at a time, in doing so I necessarily move across and between scales. This is because though visually it is easier to illustrate the scales as concentric circles, it is important to understand the scales as frequently collapsed or interlocking with each other, rather than distinct and separate categories.
- 5.
In this essay I apply both the terms “mixed race” and “black Irish” to Lynott’s identity position. With the former I refer to the broader community of mixed race Irish, and with the latter to specifically black mixed race or ethnic identities.
- 6.
- 7.
It is also important to note the gendered component of these performances, as many acts of blackface were also acts of drag with white Irish male bodies representing black female bodies. Thus blackness in all its forms was contained to the male Irish body, allowing the Irish female body to maintain a pure white genealogy.
- 8.
Other prominent examples of mixed race Irish individuals who were relinquished to state care include Irish soccer player Paul McGrath and singer Sharon Murphy.
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Nakase, J. (2019). “Recognize My Face”: Phil Lynott, Scalar Interculturalism, and the Nested Figure. In: McIvor, C., King, J. (eds) Interculturalism and Performance Now. Contemporary Performance InterActions. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-02704-9_11
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