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Consumption of the Past: Constructing Antiquity of an Archaeological Site in Bulgaria and Marketing the Ideological Narrative

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Approaching Consumer Culture

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Abstract

This chapter presents a case study of an archaeological site from Bulgaria supposing to contribute to the debate concerning the sociopolitical nature of archaeological thinking and practice in contemporary archaeology and the politics of commoditization. The “eye of anthropology,” which gives priority to cultural phenomena, makes it possible to evaluate the nature of archaeological narratives and discourses as cultural product in the context of the imagined nation. This chapter considers how the elaborated ideological and therefore problematic interpretations of archaeological record in the 1970s and 1980s are marketed in the 1990s until this day. It discusses the development of archaeology as historical discipline in Bulgaria practicing outdated culture-historical paradigm focused exclusively on historical “continuity” of an ethno-nation in the territory of the modern state. The context is outlined by a “longue durée” processes of territorializing the national space by means of ancient and medieval ruins. Using eclectic methodology obsessed with “the archaic,” the academic scholarship in the late socialism associated the “proper” ruins with ancient Thracian “spiritual culture” considered as ethno-national distinctiveness. The case study reveals the activism used by an archaeologist-as-hero who marketed the archaeological site from a position of academic scholarship. Thus the presented case study puts the question of professional and ethical responsibilities of archaeological discipline in Bulgaria standing away from the contemporary debates conducted in a broad international context.

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Notes

  1. 1.

    Gustaf Kossinna (1858–1931) is a linguist and researcher of Indo-European culture, and professor of German archaeology. He developed the theory that a regionally determined ethnicity can be defined by the material culture excavated from a site (culture-historical archaeology).

  2. 2.

    Bogdan Filov (1883–1945) is a famous Bulgarian archaeologist, art historian, and politician. He was the Prime Minister (1940–1943) of Nazi allied Bulgaria. Sentenced to death he was executed on the 2nd of February 1945.

  3. 3.

    Gordon Childe (1892–1957) is an influential Australian archaeologist and philologist who was the proponent of the culture-historical approach to archaeology. He adopted the concept of “culture” from G. Kossinna and was influenced by Marxist ideas on societal development. His works are still influential in Bulgaria.

  4. 4.

    Nikolai Ovcharov (1957–) is a Bulgarian archeologist and thracologist, Associate Professor at the Archaeological Institute with Museum, Bulgarian Academy of Sciences. He is famous for his work on Perperikon and its tourist representations.

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Lazova, T. (2018). Consumption of the Past: Constructing Antiquity of an Archaeological Site in Bulgaria and Marketing the Ideological Narrative. In: Krasteva-Blagoeva, E. (eds) Approaching Consumer Culture. International Series on Consumer Science. Springer, Cham. https://doi.org/10.1007/978-3-030-00226-8_9

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