Abstract
In the field of regenerative medicine, embryonic stem cell research holds far-reaching promise in alleviating and preventing an array of debilitating diseases and conditions. Yet the biggest ethical stumbling block continues to be conflicting beliefs about the moral status of the human embryo. This has in turn produced heated debate concerning what constitutes the justifiable sourcing of stem cells, leading to the distinction between use and derivation. This essay addresses a wide range of these conflicting perspectives on the moral status of the embryo and asserts that resolving the controversy is notably hampered due to harmful fixations on aspects of the dispute. The study highlights four distinct fixations. These fixations consist of the following: adhering to an inflexible notion of moral status; seeking a single developmental determinant that warrants moral status either during or after gestation; exaggerating the significance of the embryo at the expense of other morally relevant considerations; and deliberating the issue solely within the contours of Western philosophical principles and values. Although there will most likely be no consensus on the embryo’s moral status, discussion can only generate possible dialogue if we free ourselves from these fixations. Doing so would require at minimum cultivating a flexible notion of moral status as well as multiple standards for moral status eligibility. In the final analysis, the real practical concern is one of policy. This concern must carefully consider what constitutes responsible use of excess embryos, embryos that, in the author’s opinion, lack sufficient moral status that would entitle them to full protection from manipulation.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes and References
Some commentators prefer the term “preimplantation embryo.” See Green, R. M. (2001) The Human Embryo Research Debates: Bio-ethics in the Vortex of Controversy. Oxford University Press, New York, p. 7.
Thomson, J. A., et al. (1998) Embryonic stem cell lines derived from human blastocysts. Science 282, 1145–1147.
See the discussion in Warren, M. A. (1987) Moral Status: Obligations to Persons and Other Living Things. Oxford University Press, New York, pp. 87–88.
Despite the apparent conceptual difficulties in maintaining that the standard of moral status is having a soul, major world religions share this view. And even though they disagree among themselves as to when this ensoulment takes place, they are much of one voice in recognizing that ensoulment occurs before birth. Here, matters of faith come into tension with matters of reason. Faith is a vital force in our lives. Philosophically, however, there is little empirical evidence for the notion of ensoulment that does not beg the question.
See Steinbock, B. (1992) Life Before Birth: The Moral and Legal Status of Embryos and Fetuses. Oxford University Press, New York, p. 58.
The abortion of female fetuses is especially heinous in Muslim society because it represents blatant discrimination against women.
Because many Buddhist temples charge exorbitant fees for these services, this has become a source of controversy. See Hardacre, H. (1997) Marketing the Menacing Fetus in Japan. University of California Press, Berkeley, CA.
Drum, P. (2002) The morality of embryonic stem cell research. Sensabilities 6(1), 16–17.
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2004 Springer Science+Business Media New York
About this chapter
Cite this chapter
Brannigan, M.C. (2004). Fixations on the Moral Status of the Embryo. In: Humber, J.M., Almeder, R.F. (eds) Stem Cell Research. Biomedical Ethics Reviews. Humana Press, Totowa, NJ. https://doi.org/10.1007/978-1-59259-674-4_3
Download citation
DOI: https://doi.org/10.1007/978-1-59259-674-4_3
Publisher Name: Humana Press, Totowa, NJ
Print ISBN: 978-1-61737-543-9
Online ISBN: 978-1-59259-674-4
eBook Packages: Springer Book Archive