Abstract
Harold G. Coward and Joseph R. Royce, in their original1 contribution to this volume (pp. 109–134) entitled “Toward an Epistemological Basis for Humanistic Psychology,” discuss the difference between traditional empirical twentieth-century psychology and the newly developing humanistic psychology in terms of the distinction Martin Buber makes between “I-It” and “I-Thou.” They observe correctly that for some two centuries the empirical questions of natural science have provided the dominant framework for Western thought in general and the specific development of psychology as well. This rigid empirical viewpoint has given us a one-dimensional concept of man, and because of this we have largely lost any vision of man as a total being, dividing him, intellectually, into various systems, stimuli, and responses.
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References
Buber, M. I and thou. New York: Scribners, 1958.
Sartre, J. P. Being and nothingness (H. E. Barnes, trans.). New York: Philosophical Library, 1956.
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Tillich, P. Das System der Wissenschaften nach Gegenstanden und Methoden. Ein Entwurf. Gottingen: Vanderhoeck und Ruprecht, 1923.
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© 1981 Plenum Press, New York
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Cooper, J.C. (1981). Why Man is Prior to Science in any Science of Man. In: Royce, J.R., Mos, L.P. (eds) Humanistic Psychology. PATH in Psychology. Springer, Boston, MA. https://doi.org/10.1007/978-1-4684-1071-6_5
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DOI: https://doi.org/10.1007/978-1-4684-1071-6_5
Publisher Name: Springer, Boston, MA
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