Abstract
Twentieth-century man has made a world of technological advances and complex social organizations. We rarely think about these structures, though, except to note how they seem to have made us increasingly aloof from Nature. However, the reality is that we are not independent. “We” (as individuals) have enjoyed the use of technology to reduce our vulnerability to many of Nature’s hazards. For instance, few of us would go hungry if an early frost wiped out our tomato patch. We would simply pay the grocer for food grown elsewhere, where Nature had been more cooperative. Nearly everyone in society, though, depends on food grown elsewhere. This makes us still dependent on Nature, but our dependence is on Nature’s providing sufficient harvests for everyone. Sufficient here means the overall food supply’s being large enough to meet worldwide demand. If Nature adversely affects food production in one region, the people who live there have to turn elsewhere for their supply. They then need money to buy food and more time to wait for its distribution. It is an insurance step to keep adequate supplies close to home.
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References Notes
Lester R. Brown, The Twenty-Ninth Day, Norton, New York, 1978, pp. 86–92.
See Chapter 4 of S. H. Schneider with L. E. Mesirow, The Genesis Strategy: Climate and Global Survival, Plenum, New York, 1976.
C. P. Snow, The Two Cultures and a Second Look, Cambridge University Press, Cambridge, 1964, p. 67.
Jacob Bronowski, Science and Human Values, Perennial Library, New York, 1965, p. 67.
Walter Lippmann, The Public Philosophy, New American Library, New York, 1955, p. 24.
The accident in 1979 at the Three Mile Island nuclear power plant dealt a serious blow to public confidence in the safety of nuclear power. Investigations showed that faulty procedures and poorly trained staff were a large part of the problem. Had extra time and expense been expended in advance to bolster safety, irreparable “public relations” damage to this technology might have been averted. The case illustrates the need for voluntary restraint in the rate of implementation of new, complex, or potentially dangerous technologies.
Laotsu, Tao Te Ching, Vintage Books, New York, 1972, Poem number 29.
J. R. R. Tolkien, The Return of the King, Ballantine Books, New York, 1965, p. 190.
H. G. Wells, The Outlines of Human History, Vol. 2, Macmillan, New York, 1921, p. 594.
This is what one of us has previously termed the “genesis strategy” (see note 2, above).
T. S. Eliot, “Little Gidding,” The Four Quartets, Harcourt, Brace, & World, New York, 1971, pp. 58–59.
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© 1981 Stephen H. Schneider and Lynne Morton
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Schneider, S.H., Morton, L. (1981). The Social Tithe. In: The Primordial Bond. Springer, Boston, MA. https://doi.org/10.1007/978-1-4684-1057-0_9
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DOI: https://doi.org/10.1007/978-1-4684-1057-0_9
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