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Philosophy and SmartData

Do SmartData Need to Be Smart? Does It Matter?

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Abstract

SmartData are to be our surrogates in virtual environments, responding to requests for our personal information just as we would were we in those environments. How could data possibly respond as we would? One might think that only intelligent agents can respond as we would, and thus, SmartData must be intelligent agents themselves—hence “SmartData”. One might infer, then, that creating SmartData requires creating intelligent agents, which requires identifying the nature of, among other properties, intelligence, agency, meaning, understanding, and consciousness. Accordingly, since identifying the nature of these properties is a project in the philosophy of mind and language, one might think that philosophy of mind and language should dominate the pursuit of SmartData, especially in the early stages. In this paper, I explore this line of reasoning, arguing that even if only intelligent agents can be effective surrogates, pursuing SmartData does not require identifying the nature of intelligence, agency, etc., and moreover, attempting to identify the nature of these properties would be a strategic mistake. I conclude by suggesting that philosophy of mind and language should play a limited role in the pursuit of SmartData nonetheless.

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Notes

  1. 1.

    Slightly less roughly, where a surrogate is a token SmartData agent and a paired user is the person whose surrogate that agent is, for any surrogate s and paired user u, inputs i 1i n, and outputs o 1o n, we want s to transform i x into o x if and only if u would transform i x into o x if u received a suitably translated version of i x.

  2. 2.

    Of course, sometimes philosophers discuss theories of consciousness that ask whether consciousness is physical or not, whether it has causal properties or not, and so on. These issues extend beyond merely identifying which functions correspond to consciousness since rational people can agree about which functions correspond to consciousness while disagreeing about whether its physical, whether is has causal properties, and so on. These are legitimate issues, but they fall outside the scope of ‘theory of consciousness’ as that phrase is used here.

References

  1. Block N (2007) Consciousness, accessibility, and the mesh between psychology and neuroscience. Behav and Brain Sci 30: 481–548. doi: 10.1017?S0140525X07002786

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  2. Cavoukian A (2012) Why are we here today? Privacy and the promise of SmartData. IPSI SmartData International Symposium 14 May 2012.

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  3. Tomko G, Borrett D, Kwan H, Steffan G (2010) SmartData: make the data think for itself: data protection for the 21st century. Identity in the Inf Society 3: 343–362. doi:10.1007/s12394-010-0047-x

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Acknowledgments

Thanks to Don Borrett, Han Kwan, and George Tomko for useful discussions of these issues.

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Correspondence to Stephen Biggs .

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© 2013 Springer Science+Business Media New York

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Biggs, S. (2013). Philosophy and SmartData. In: Harvey, I., Cavoukian, A., Tomko, G., Borrett, D., Kwan, H., Hatzinakos, D. (eds) SmartData. Springer, New York, NY. https://doi.org/10.1007/978-1-4614-6409-9_5

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  • DOI: https://doi.org/10.1007/978-1-4614-6409-9_5

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  • Publisher Name: Springer, New York, NY

  • Print ISBN: 978-1-4614-6408-2

  • Online ISBN: 978-1-4614-6409-9

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