Perspectivity and the Principle of Continuity

  • C. M. Sherover

Abstract

Everyday speech, as much learned discourse, often refers to particular things as first coming into existence and then later expiring. The reality of the particular entity or event is then discerned, identified, and even explained, in terms of the quantified temporal distance between these identifiable termini of its duration. This common manner of speaking and thinking presumes to understand particular entities and events as though the identity of each is somehow contained within its determinate temporal boundaries; we identify particular people, things, and events by means of their bi-terminal dates. And we speak of a person, a thing, an event in terms of its beginning and its end, as though these two chronological notations were preeminently intrinsic to the nature of its being.

Keywords

Europe Posit Dura Metaphor Ethos 

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References

  1. 1.
    Charles S. Peirce, “Issues of Pragmaticism,” in Selected Writings of Charles S. Peirce, ed. Wiener (New York: Doubleday Anchor, 1958), p. 223; R.H. Lotze, Metaphysic, trans. B. Bosanquet, 2nd ed. (Oxford University Press, 1887), sec. 149, in Charles M. Sherover, The Human Experience of Time (New York: New York University Press, 1975), p. 203; hereafter cited as HET. Google Scholar
  2. 2.
    George Santayana, Scepticism and Animal Faith, (New York: Dover Publications, 1955), p. 230.Google Scholar

Copyright information

© Springer-Verlag New York, Inc. 1981

Authors and Affiliations

  • C. M. Sherover

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