Abstract
The main intention behind this collection of essays is to attempt a definition and assessment of the poetry that has come out of Ireland since 1969 — that is, the poetry coming after Louis MacNeice (died 1963), Patrick Kavanagh (died 1967) and Austin Clarke (died 1974). The book falls roughly into two parts, the first consisting of more general essays considering the interrelationships of contemporary Irish poetry — Irish poetry and Irish history, poetry and politics, poetry and myth, poetry and place. The second part concentrates on the work of individual poets. While a determined effort has been made to ensure substantial coverage of the major poets of this period (consideration of Seamus Heaney is extended into a companion volume, Seamus Heaney: A Collection of Critical Essays, edited by Elmer Andrews), comprehensiveness has not been possible. Necessary considerations of space and my own limitations have prevented the inclusion of commentary on the poetry written in Irish. I have, however, still preferred to retain ‘Irish’, as opposed to ‘Anglo-Irish’, in the title, to avoid too close an identification with anachronistic conceptions of history and literature deriving from the high tone of Yeats’s cultural vision. The ‘two traditions’ originally denoted by ‘Anglo-Irish’ — the Protestant Ascendancy and the Catholic peasantry — have long been displaced by a quite different, though still colonially donated, social formation: one which, in the broadest terms, might be more accurately designated as Protestant and Catholic, or the North and the South, or Unionist and Nationalist.
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Notes
Denis Donoghue, We Irish: The Selected Essays of Denis Donoghue (Brighton: Harvester Press, 1987).
The Letters of W. B. Yeats, ed. Allan Wade (New York: Macmillan, 1955) p. 51.
W. B. Yeats, ‘A General Introduction for my Work’, in A. Norman Jeffares (ed.), W. B. Yeats: Selected Criticism (London: Pan, 1976) p. 263.
Seamus Deane, ‘Heroic Styles: The Tradition of an Idea’, in Ireland’s Field Day (London: Hutchinson, 1985) p. 50.
W. B. Yeats, Essays (London: Macmillan, 1924) p. 239.
Patrick Kavanagh, ‘Auden and the Creative Mind’, Collected Pruse (London: Martin Brian and O’Keeffe, 1973) p. 247.
See Thomas Kinsella, ‘The Irish Writer’, in Roger McHugh (ed.), Davis, Mangan, Ferguson? Tradition and the Irish Writer (Dublin: Dolmen Press, 1970) p. 65.
David Corkery, Synge and Anglo-Irish Literature (Cork: Mercier Press, 1966) p. 38.
Seamus Deane, ‘Literary Myths of the Revival’, in Joseph Ronsley (ed.), Myth and Reality in Irish Literature (Waterloo, Ont.: Wilfred Laurier University Press, 1977) p. 322.
Patrick Kavanagh, letter to Peter Kavanagh, August Bank Holiday 1947, in Peter Kavanagh (ed.), Lapped Furrows (New York: Peter Kavanagh Hand Press, 1969).
Quoted in Michael Longley, ‘Poetry’, in Longley (ed.), Causeway: The Arts in Ulster (Belfast: Arts Council of Northern Ireland, 1971) pp. 106–7.
John Hewitt, ‘Planter’s Gothic’, in Ancestral Voices: The Selected Prose of John Hewitt, ed. Tom Clyde (Belfast: Blackstaff Press, 1987) p. 9.
Tom Paulin, ‘A New Look at the Language Question’, Ireland and the English Crisis (Newcastle upon Tyne: Bloodaxe Books, 1984) p. 191.
Seamus Heaney, ‘The Placeless Heaven: Another Look at Kavanagh’, The Government of the Tongue: The T. S. Eliot Memorial Lectures and Other Critical Writings (London: Faber and Faber, 1988) p. 8.
Louis MacNeice, The Strings are False: An Unfinished Autobiography (London: Faber and Faber, 1965) p. 75.
Elizabeth Nicholson, ‘Trees Were Green’, in Terence Brown and Alec Reid (eds), Time Was Away (Dublin: Dolmen Press, 1974) p. 14.
John Montague, ‘In the Irish Grain’, in The Faber Book of Irish Verse, ed. Montague (London: Faber and Faber, 1974) p. 36.
Seamus Deane, Celtic Revivals (London: Faber and Faber, 1985) p. 13.
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© 1992 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Andrews, E. (1992). Introduction. In: Andrews, E. (eds) Contemporary Irish Poetry. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-80425-2_1
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