Abstract
Martha Moore was born into an established New England family whose accomplishments on the battlefields for several generations, beginning with the Battle of Bunker Hill, had accrued for them some fame and recognition. Martha often boasted in the lineage of her “proud sires.” Her parents were not religious. She recalled that the first prayer she heard in her home was spoken at the funeral for her younger brother. Nevertheless, from her early childhood, Martha claimed to have a passion for intellectual certainty, especially about religion. She spent her adolescence and much of her adult life on a quest for what she referred to as “the Truth.” In that process, she reasoned her way in and out of various religious and secular ideologies, including Spiritualism, Unitarianism, Nationalism, and Socialism. The following paragraphs from her unpublished autobiography, The Longest Way Home to Rome, which reaches the considerable length of several hundred hand-written pages, described various stages of her spiritual quest.
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Notes
Higher criticism is a method of biblical interpretation that was developed during the Enlightenment. Its most basic characteristics include: academic inquiry free of church influence, interpretation of the biblical texts with methods that could be applied to any literature, sacred or secular, and, in many instances, a rigorous historical skepticism that called into question the accuracy of the Bible. For a history of this method, see W G. Kümmel, The New Testament: The History and Investigation of Its Problems (Nashville, TN: Abingdon, 1972)
Stephen Neill, The Interpretation of the New Testament 1861–1961 (New York: Oxford University, 1964).
David Goldstein (1870–1958), who was born into a Jewish family, became acquainted with Martha through the Socialist Labor Party They then traveled the same path out of Socialism and into Catholicism. This common ground undoubtedly cemented their friendship and enabled them to work closely together. For more on David Goldstein and the Catholic Truth Guild, see David Goldstein, Autobiography of a Campaigner for Christ (Boston: Catholic Campaigners for Christ, 1936)
David Goldstein, “Lay Street Preaching,” in The White Harvest: A Symposium on Methods of Convert Making, ed. John A. O’Brien (New York: Longmans, Green and Co., 1927), 209–10
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© 2004 Priscilla Pope-Levison
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Pope-Levison, P. (2004). Martha Moore Avery (1851–1929). In: Turn the Pulpit Loose. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-349-63340-1_9
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