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Alienation, Identity and Structure in Arun Joshi’s The Apprentice

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The Indian Imagination
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Abstract

The individual’s alienation from his fellow man and from himself and his search for identity constitute the thematic center of Arun Joshi’s The Apprentice and his other novels, The Foreigner, The Strange Case of Billy Biswas and The Last Labyrinth.1 Alienation, sociological or psychological, is often the consequence of the loss of identity. Alienation and identity are closely intertwined: whether one seeks identity with a lover or a culture, the search has social, moral and spiritual dimensions, which are interrelated, especially in the sense that the focal point in each case is the discovery of the self. Ratan Rathor, the protagonist-narrator in The Apprentice, who narrates the story of his own life in a somewhat episodic and reflective manner, is initially an idealist like his father but is later obliged to sacrifice his idealism in the face of the harsh, frustrating realities of bourgeois existence. A sham, a crook, a debauch and a whore, Ratan Rathor ponders the cryptic loss of his idealism, aspiring to the awakening in himself of a perspective that will give meaning to his own existence and to this cruel, chaotic world, the classic example of which is the sensual image of the city that, burning in its own nakedness at night, subsumes all and everything. The Brigadier considers the world “a beautiful whore—to be assaulted and taken” (18).2

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Notes

  1. Arun Joshi, The Apprentice (New York: Asia, 1974).

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  2. See Arnold’s Culture and Anarchy ed. J. Dover Wilson (Cambridge: Cambridge UP, 1966);

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  3. Lionel Trilling’s Matthew Arnold (Cleveland: Meridian, 1968);

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  4. Patrick J. McCarthy’s Matthew Arnold and the Three Classes (New York: Columbia UP, 1964).

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  5. I am indebted to Roland Barthes’s essays “Striptease” and “The World as Object,” A Barthes Reader ed. and introd. Susan Sontag (New York: Noon-day, 1988).

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  6. See Manes criticism of the bourgeoisie in Shlomo Avineri’s 771e Social and Political Thought of Karl Marx (Cambridge: Cambridge UP, 1969).

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  7. Bertell Oilman, Alienation: Marx’s Conception of Man in Capitalist Society (Cambridge: Cambridge UP, 1973) 135.

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  8. My question is an extended paraphrase of Fritz Pappenheim’s question: “Can alienation be overcome?” (The Alienation of Modern Man: An Interpre-tation Based on Marx and Tonnies [New York: Modern, 1968] 115) Marx, notes Pappenheim, had believed that the “forces of commodity produc-tion … had brought about modern man’s alienation” (116) and had “re-jected the attempt ‘to overcome alienation within the framework of alienation: to conquer alienation within a society geared to commodity re-lations” (134).

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© 2000 K. D. Verma

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Verma, K.D. (2000). Alienation, Identity and Structure in Arun Joshi’s The Apprentice. In: The Indian Imagination. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-349-61823-1_10

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