Abstract
Throughout his life Sartre refused to envisage cultural activity from the perspective of passivity. Culture was neither a pre-established concept, nor a definitively finished art object. In true existential fashion, culture was always conceived as a process of continual invention and re-invention. Whether it was a question of artistic creativity, of critical interpretation or of public consumption, the overriding principle remained the need to call into question previous cultural theories and forms, previous cultural objects and icons, in order to subject them to the legitimate critical scrutiny of the contemporary world. The reason for this was not mindless antagonism to pre-established cultural norms, but rather the profound belief that the very essence of cultural activity was intrinsically heretical and critical; that in order to be true to its primary mission, cultural activity needed to be redefined by every new generation of artists and consumers of art. Not to engage in this process of redefinition and critical renewal would consign cultural activity to the status of a trivial formalism, and would lead ultimately to degeneration and the loss of dynamism in the processes of artistic creation and critical reception.
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Notes and References
Jean-Paul Sartre, in M. Contat and J. Lecarme, ‘Les Années Sartre’, radio programme broadcast on France Culture 24 and 25 August 1990.
R. Debray, in M. Contat and J. Lecarme, ‘Les Années Sartre’, radio programme broadcast on France Culture 24 and 25 August 1990.
‘Radioscopie: Roland Barthes’, interview with J. Chancel, 17 February 1975. Published in J. Chancel, Radioscopie, vol. 4 (Robert Laffont, 1976), pp. 255–6.
SIT2, p. 13.
See in this respect: M. Kelly, ‘Humanism and National Unity: the Ideological Reconstruction of France’, in N. Hewitt (ed.), The Culture of Reconstruction: European Literature, Thought and Film, 1945–50 (London: Macmillan, 1989), pp. 103–19.
Madeleine Chapsal, Les Ecrivains en Personne (Editions Julliard, 1960), pp. 30–44.
J.-P. Sartre and M. Sicard, ‘Entretien’, Sartre Inédit, Obliques, 18–19 (1979), p. 28.
See M. Scriven, Sartre’s Existential Biographies (London: Macmillan, 1984), pp. 29–44.
For a detailed account of Sartre’s cultural activities during he Cold War period see M. Scriven, ‘Cold War Polarization and Cultural Productivity in the Work of Sartre’, French Cultural Studies, vol. 8, pt 1 (1997), pp. 117–26.
The last published part of Les Chemins de la liberté, La Mort dans l’âme appeared in 1949. Sartre’s last play, Les Séquestrés d’Altona, was produced in 1959, although a Sartrean adaptation of Euripides’s Les Troyennes appeared in 1965.
Awarded the Nobel Prize for literature following the publication of Les Mots in 1964, Sartre refused this prestigious accolade on the grounds that he did not wish to become the spokesperson of a Western bourgeois cultural institution. For an account of Les Mots as an example of existential biography, see M. Scriven, Sartre’s Existential Biographies (London: Macmillan, 1984), pp. 94–103.
SIT10, pp. 61–2.
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© 1999 Michael Scriven
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Scriven, M. (1999). Sartre and Commitment: Reinventing Cultural Forms. In: Jean-Paul Sartre. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-27564-9_6
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