Abstract
My idea of Max Weber was shaped by the way I encountered him in writing the story of the von Richthofen sisters; and one aspect of that shaping was his being paired contrastively with D. H. Lawrence. In consequence I saw Weber’s work from an oblique angle; nor did I ever know it as thoroughly as did the other people attending the 1995 Max Weber (British Sociological Association) conference. I was well aware, when I published The von Richthofen Sisters that I was not a Weber scholar, and not surprised that there were reviewers who found the book lacking in scholarly decorum.
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Notes
Martin Green, The von Richthofen Sisters. The Triumphant and the Tragic Modes of Love, 2nd ed., (Albuquerque: University of New Mexico Press, 1988).
Martin Green, Mountain of Truth. The Counterculture Begins. Ascona, 1900–1920 (Hanover and London: University Press of New England, 1986).
Richard Seewald, Der Mann von Gegenüber (Munich: List, 1963).
Frieda Lawrence, Memoirs and Correspondence (London: Heinemann, 1961) p. 83.
Walter Rauschenbusch, A Theology for the Social Gospel (New York: Macmillan, 1917), p. 4.
Marianne Weber, Max Weber. A Biography tr. Harry Zohn (New York: Wiley, 1975), p. 408.
D. H. Lawrence, Sons and Lovers (New York: Viking Compass, 1958), p. 23.
D. H. Lawrence, Reflections on the Death of a Porcupine (Bloomington: University of Indiana Press, 1963), p. 200.
D. H. Lawrence, ‘Christs in the Tirol’, in Phoenix (New York: Viking, 1936), p. 84.
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© 1999 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Green, M. (1999). Weber and Lawrence and Anarchism. In: Whimster, S. (eds) Max Weber and the Culture of Anarchy. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-27030-9_3
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DOI: https://doi.org/10.1007/978-1-349-27030-9_3
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