Abstract
In her brilliant long poem ‘Eighteen Hundred and Eleven’, Mrs Anna Aikin Barbauld commandingly stakes out her political position concerning gender and the aetiology of destruction. In doing so she claims for herself an authoritative vantage point of ’disinterestedness’, and in skilfully phrased heroic couplets looks out over time and the disparate elements of society to describe the dismal state of affairs in 1811, to identify what went wrong, and finally to explore what will happen after Britain loses its status as the seat of civilization. By 1811 her neo-classical style was regarded as old-fashioned, but in a successful career of nearly 40 years no-one had publicly questioned her extraordinary ability to use powerful yet accessible allusions to present and argue complex ideas. Yet the reception of this poem was hostile. John Croker wrote in the Quarterly Review,
We think that she has wandered from the course in which she was respectable and useful, and miserably mistaken both her powers and her duty, in exchanging the birchen for the satiric rod, and abandoning the superintendance of the ‘ovilia’ of the nursery, to wage war on the ’reluctantes dracones’, statesmen, and warriors, whose misdoings have aroused her indignant muse.1
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Notes
John Wilson Croker], ‘Eighteen Hundred and Eleven: A Poem. By Anna Letitia Barbauld’, The Quarterly Review, 7 (June 1812), p. 309.
John Barrell, English Literature in History, 1730–1780: An Equal Wide Survey (New York: St Martin’s Press, 1983 ). I am indebted to the ideas in this book for my analysis of Barbauld’s viewpoint in ‘Eighteen Hundred and Eleven’ and its critical reception.
Quoted in John Dixon Hunt and Peter WillisThe Genius of the Place: The English Landscape Garden, 1620–1820 ( New York: Harper & Row, 1975 ), p. 195.
Hannah More, Strictures on the Modern System of Female Education (1799), quoted in Bridget Hill, Eighteenth-Century Women: An Anthology ( London: Allen & Unwin, 1984 ).
Anna Laetitia Aikin Barbauld, ‘Eighteen Hundred and Eleven: A Poem’ (London: Johnson, 1812) in The Works of Anna Laetitia Barbauld: with a Memoir, in Three Volumes, ed. Lucy Aikin, vol. 1 ( Boston: David Reed, 1826 ), pp. 166–77.
Roy Porter, English Society in the Eighteenth Century ( Harmondsworth: Penguin Books, 1982 ), p. 227.
Joyce Appleby, Capitalism and a New Social Order: The Republican Vision of the 1790s (New York: New York University Press, 1984), pp. 9–22. See also Adam Smith, Wealth of Nations (1776) and Adam Ferguson, Essay on the History of Civil Society (1767).
Grace A. Ellis, A Memoir of Mrs Anna Laetitia Barbauld, with Many of her Letters ( Boston: Osgood, 1874 ), p. 328.
Albert O. Hirschman, The Passions and the Interests: Political Arguments for Capitalism before its Triumph (Princeton, NJ: Princeton University Press, 1977 ).
Carolyn Merchant, The Death of Nature: Women, Ecology, and the Scientific Revolution ( New York: Harper & Row, 1980 ), p. 189.
George Berkeley, Bishop of Cloyne, ‘Verses on the Prospect of Planting Arts and Learning in America’, The Works of George Berkeley, Bishop of Cloyne, ed. A. A. Luce and T. E. Jessop (London: Nelson, 1955 ), and Ernest Lee Tuveson, Redeemer Nation: The Idea of America’s Millennial Role ( Chicago: University of Chicago Press, 1968 ).
The Monthly Review for April, 1812; and Eighteen Hundred and Eleven; A Poem. By Anna Laetitia Barbauld’, The Anti-Jacobin Review, 42 (June 1812), p. 205.
Eighteen Hundred and Eleven. A Poem. By Anna Laetitia Barbauld’, The Eclectic Review, 8 (May 1812), p. 475.
Original Criticism: Eighteen Hundred and Eleven. A Poem. By Anna Laetitia Barbauld’, The Universal Magazine, 17 (March 1812), p. 217.
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Favretti, M. (1999). The Politics of Vision: Anna Barbauld’s ‘Eighteen Hundred and Eleven’. In: Armstrong, I., Blain, V. (eds) Women’s Poetry in the Enlightenment. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-27024-8_6
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