Abstract
According to Foucault, the twentieth century has continued unabated the nineteenth’s obsession with constructing the truth of sex. For us, as for the Victorians, sex must yield stable, basic truths about ourselves, our identities. We, too, turn practices into narratives, transitory acts into whole truths. Foucault’s oft-discussed example, the creation of the homosexual as an essential, defined, limited — and, in a homophobic society, limiting — identity, has its parallel today in the continuing struggle to define or normalize — by which we control the meaning of — lesbian or gay experience.1 This intervention to free forms of sexuality made invisible by the heterosexual, married norm has, however, a price: in the name of escaping their repression and gaining our freedom, it oversimplifies the rhetorical strategies of those nineteenth-century women and men who simultaneously participated in and resisted the dominant cultural discourses and practices. This essay explores some of these complex strategies for narrating desire by reading the tactical deployment of sexuality in the texts and experience (constructed for us through texts) of ‘Michael Field’, the pseudonym of two late Victorian women who loved each other and collaborated on poetry and drama. In their 1893 book of verse, Underneath the Bough, the two poets have anticipated the desire of both Victorian and modern critics to put their poetry into narratives of sexuality, the compulsion to turn sex into discourse (to use Foucault’s phrase), on the one hand, and have both participated in and resisted that play, on the other. Their evasive strategy depends upon their awareness of what we would now call ‘reader-response’ — the reader’s desire to turn parts into wholes, a sequence of lyrics into narrative, to ‘fill in’ an ‘incomplete’ text with interpretation.
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Notes
Michel Foucault, The History of Sexuality, vol. I: An Introduction, trans. Robert Hurley (New York: Pantheon, 1978) p. 43.
I should note that the last three theorists in this list also respond to Foucault differently and take issue on occasion with each other’s analyses. For example, Teresa de Lauretis, The Practice of Love: Lesbian Sexuality and Perverse Desire (Bloomington: Indiana University Press, 1994)
I want to make clear here that the narrative obfuscation I am delineating is not a version of the paradigm Eve Sedgwick parodies as ‘Don’t ask: You shouldn’t know. It didn’t happen; it doesn’t make any difference; it didn’t mean anything; it doesn’t have interpretive consequences.’ Rather, in the specific case of these two women the reticence does make for difference and for self-definition. See Eve Sedgwick, Epistemology of the Closet (Berkeley and Los Angeles: University of California Press, 1990) p. 53.
On the supposed innocence of the women’s relationship, see Lillian Faderman, Surpassing the Love of Men: Romantic Friendship and Love between Women from the Renaissance to the Present (1981; London: Women’s Press, 1985) p. 210.
Christine White took issue with Faderman’s consignment of Bradley and Cooper to an asexual romantic friendship (see her article ‘“Poets and lovers evermore”: interpreting female love in the poetry and journals of Michael Field’, Textual Practice, 4 (2) (Summer 1990) pp. 197–212
Virginia Blain has uncovered letters of Bradley and Cooper’s that make explicit the sexual relationship between the two women. See her article: ‘“Michael Field, the two-headed nightingale”: Lesbian Text as Palimpsest’, Women’s History Review, 5: 2 (1996), pp. 239–57.
Michael Field, Works and Days: From the Journal of Michael Field, ed. T. and D. C. Sturge Moore (London: John Murray, 1993) p. 16.
Mary Sturgeon, Michael Field (New York: Macmillan, 1922) p. 27.
Yopie Prins’s recent discussion of the significance of the ‘Michael Field’ signature in her’ sappho Doubled: Michael Field’, The Yale Journal of Criticism, 8 (1995) pp. 165–86.
See the journal entry for 23 August 1893:’ so at last it is all out. But what matter? The date is a consecration. Now at last we are to speak with living voices to men — to give them ourselves — ourselves and all we have of God’ (British Library Add. MS 46781). On Bradley’s anger with Browning for his role in their unmasking, see Angela Leighton, Victorian Women Poets: Writing Against the Heart (Charlottesville and Virginia: University of Virginia Press, 1992) pp. 202–4.
Michael Field, Underneath the Bough: A Book of Verses (London: Woodstock, 1993
Jonathan Dollimore, Sexual Dissidence: Augustine to Wilde, Freud to Foucault (Oxford: Clarendon Press, 1991), p. 87.
Martha Vicinus has outlined such a complex, conflicted plot behind the romantic friendships called ‘raves’ in late Victorian boarding schools. See Martha Vicinus, ‘Distance and Desire: English Boarding-School Friendships’, Signs, 9, 4 (Summer 1984) pp. 600–22.
For the presuppositions that inform my sense of the reader’s role here, see Jean E. Kennard’s essay on the process of reading a ‘heterosexual’ story as a lesbian: ‘I do not become heterosexual for allowing that part of me to breathe, I become more fully, completely lesbian’ (‘“Ourself behind Ourself”: A Theory of Lesbian Reading’, in Elizabeth A. Flynn and Patrocino P. Schweickart (eds), Gender and Reading: Essays on Readers, Texts, and Contexts (Baltimore: Johns Hopkins University Press, 1986) pp. 63–80).
Jeff Nunokawa, ‘In Memoriam and the Extinction of the Homosexual’, English Literary History, vol. 58, no. 2 (Summer 1991) pp. 427–38.
Michael Field, Sight and Song (London: Woodstock, 1993
Richard Dellamora both reviews and revises this turn in Pater studies, showing how Pater anticipates a post-structuralist awareness of semiotic process but also insisting on the’ specifically erotic tenor of difference’. See ‘Critical Impressionism as Anti-Phallogocentric Strategy’, in Laurel Brake and Ian Small (eds), Walter Pater in the 1990s (Greenboro, NC: ELT Press, 1991) p. 128.
Walter Pater, The Renaissance: Studies in Art and Poetry, The 1893 Text (Berkeley: University of California Press, 1980) p. 188.
This poem has been read by several critics, but I must single out Kathleen Hickok’s recognition of its significance for ‘the deeply collaborative method of “Michael Field’s” poems’ (Kathleen Hickok, entry on ‘Michael Field’, British Women Writers, ed. Janet Todd (New York: Continuum, 1989), p. 244).
See Amanda S. Anderson, ‘D. G. Rossetti’s “Jenny”: Agency, Intersubjectivity, and the Prostitute’, Genders, 4 (March 1989) pp. 103–21.
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© 1999 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Fletcher, R.P. (1999). ‘I leave a page half-writ’. In: Armstrong, I., Blain, V. (eds) Women’s Poetry, Late Romantic to Late Victorian. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-27021-7_8
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