Abstract
The royalist cleric Peter Heylyn in his Aerius Redivivus of 1670 described English presbyterianism, which he also termed puritanism, as part of an international Calvinist faction dedicated to raising rebellions against monarchical and episcopal government. Heylyn identified various phases in the history of English puritanism, describing the 1570s and 1580s as decades of expansion, followed by decline in the 1590s due to the deaths of prominent lay patrons and the successful efforts of the privy council in imprisoning and executing leading puritan agitators. At the accession of James I the puritans were, according to Heylyn, ‘brought so low’ that they might have been permanently suppressed, if the king had not been so taken with the pleasures of court life in England. His failure to act allowed puritanism to survive and eventually to overthrow royal power in the Civil War.1
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Notes and References
P. Heylyn, Aërius Redivivus: or the History of the Presbyterians (1670). I am grateful to Sheila Hingley and Sarah Gray of Canterbury Cathedral Library and to Charlotte Hodgson and Michael Stansfield of Canterbury Cathedral Archives for their unflagging responses to my various requests for information. I would like to thank Christopher Durston for his comments on an earlier draft of this paper, Peter Lake for a number of helpful discussions on the general issues it contains and Richard Eales for his comments during the final stages of writing.
See for example P. Collinson, The Elizabethan Puritan Movement (1967) p. 466
and N. Tyacke, ‘Puritanism, Arminianism and Counter-Revolution’ in C. Russell (ed.), The Origins of the English Civil War (1973), pp. 119–43.
Nicholas Tyacke, Anti-Calvinists: The Rise of English Arminianism c. 1590–1640, (Oxford, 1987), passim;
for the policies of the 1630s see also Julian Davies, The Caroline Captivity of the Church: Charles I and the Remoulding of Anglicanism (Oxford, 1992).
For the puritan response to these policies see Jacqueline Eales, ‘Iconoclasm, Iconography and the Altar in the English Civil War’ in Diana Wood (ed.), Studies in Church History, vol. 28 (Oxford, 1992), 313–27.
For Voyle’s paper see B[ritish] Lpbrary], Add[itional] Manuscripts 70002 ff. 363r–7v.
J. P. Kenyon, The Stuart Constitution, 1603–1688: Documents and Commentary (Cambridge, 1966), pp. 132–4.
Conrad Russell, Parliaments and English Politics, 1621–1629 (Oxford, 1979), pp. 231, 307;
Jacqueline Eales, Puritans and Roundheads: the Harleys of Brampton Bryan and the Outbreak of the English Civil War (Cambridge, 1990), p. 53.
For Voyle see A. G. Matthews, Calamy Revised: Being a Revision of Edmund Calamy’s Account of the Ministers and Others Ejected and Silenced, 1660–2 (Oxford, 1934), p. 504; BL Add Mss 70002, ff. 363r, 315r.
John Neale, Elizabeth I and Her Parliaments, 1559–1581 (1953), pp. 193–200,
John Neale Elizabeth I and Her Parliaments, 1584–1601 (1957), pp. 148–50;
Geoffrey Elton, The Parliament of England, 1559–1581 (Cambridge, 1986), pp. 208–9;
Patrick Collinson, ‘Puritans, Men of Business and Elizabethan Parliaments’, in Collinson, Elizabethan Essays (1994), pp. 84–5.
Collinson, Elizabethan Puritan Movement, pp. 291–382; Collinson, ‘John Field and Elizabethan Puritanism’ in Collinson, Godly People: Essays on English Protestantism and Puritanism (1983), pp. 335–70; Collinson, Elizabethan Puritan Movement, pp. 280–1.
Although see Eales, Puritans and Roundheads, pp. 108–10.
Ian Green, ‘The Persecution of “Scandalous” and “Malignant” Parish Clergy during the English Civil War’, English Historical Review, 94 (1979). For biographical information on the ejected clergy see A. G. Matthews, Walker Revised: Being a Revision of John Walker’s Sufferings of the Clergy during the Grand Rebellion, 1642–60 (Oxford, 1988), and for the careers of many of the puritan clergy who were intruded into parishes by Parliament see Matthews, Calamy Revised.
Elton, The Parliament of England, 1559–1581, p. 216; Conrad Russell, ‘Parliamentary History in Perspective’, History, LXI (1976), 18; Russell, Parliaments and English Politics, p. 26.
Josias Nichols, The Plea of the Innocent (1602), p. 119.
Stanford E. Lehmberg, Sir Walter Mildmay and Tudor Government (Austin, Texas, 1964), pp. 286–90.
Collinson, Elizabethan Puritan Movement, pp. 403–47.
Heylyn, Aerius Redivivus, p. 231.
Patrick Collinson, ‘Letters of Thomas Wood, Puritan, 1566–1577’, in Collinson, Godly People, pp. 58–82.
See D[ctionary] of N[ational] B[iography] under Walsingham, Sir Francis (1530?–90) and Hastings, Henry, third Earl of Huntingdon (1535–95).
Lehmberg, Sir Walter Mildmay and Tudor Government, pp. 223–33.
DNB under Bradshaw, William (1571–1618), for Pierson see Eales, Puritans and Roundheads, pp. 53–4, for Cotton see Lehmberg, Sir Walter Mildmay and Tudor Government, p. 233. Lehmberg notes that ‘Emmanuel supplied a disproportionate number of the early immigrants to New England. Thirty-three Emmanuel men — about a third of the Cambridge graduates, and more than the entire number from Oxford — fled from the personal rule of Charles and Laud between 1629–40.’
Samuel Clarke, The Lives of Sundry Eminent Persons in this Later Age (1683), p. 3.
Peter Lake, Moderate Puritans and the Elizabethan Church (Cambridge, 1982), p. 39.
DNB under Dod, John (1549?–1645).
Samuel Clarke, The Lives of Thirty Two English Divines (1677), pp. 314–28.
Cope also represented Oxfordshire in the Parliaments of 1604 and 1614, P. W. Hasler, The House of Commons, 1558–1603, 1 (1981), pp. 648–9; PRO SP12/224/58, 66.
The links between Sir Anthony and Brasbridge are reflected in the 1592 edition of a treatise on the plague which the minister dedicated to Cope and his wife, Frances; Thomas Brasbridge, The Poor Man’s Jewel… (1592);
Robert Harris, Samuel’s Funeral: or, a Sermon Preached at the Funeral of Sir Anthonie Cope Knight and Baronet (1626) Leaf A3r.
Thomas Froysell, The Beloved Disciple: or a Sermon Preached at the Funeral of the Honourable Sir Robert Harley … (1658), pp. 98–109; Sir Robert Harley to Bishop Bennet, 25 January 1613/14, BL Add Mss 70108/39b.
BL Add Mss 70109/69 ‘petition from many in the principality of Wales’.
Corpus Christi, Oxford, Ms. 206, f. 9r; PRO SP16/381/92; BL Add Mss 70002 ff. 211r, 216r, 232r.
Corpus Christi, Oxford, Ms. 206, f. 10v.
I. M. Calder, Activities of the Puritan Faction of the Church of England, 1625–1633 (1957);
Samuel Rawson Gardiner, The Constitutional Documents of the Puritan Revolution, 1625–1660, 3rd edn revised (Oxford, 1912), pp. 138–9.
Henry Beveridge (trans.), The Institutes of the Christian Religion by John Calvin, vol 2, pp. 289–90.
Dorothy M. Meads (ed.), Diary of Lady Margaret Hoby, 1599–1605 (1930), pp. 72, 73, 150, 151, 153, 154, 156, 157, 158, 159, 162.
DNB under Egerton, Stephen (1555?-1621?) and Gouge, William (1578–1653); Ben Jonson, The Alchemist (1612), leaf B3r.
Josias Nichols, Plea of the Innocent, p. 213.
DNB under Throckmorton, Job (1545–1601).
Robert Bolton, A Narration of the Grievous Visitation and Dreadfull Desertion of Mr Peacock in His Last Sicknesse (1641), pp. 9, 47, 48, 57; DNB under Dod, John (1549?-1645); BL Add Mss 4275 f. 185r, a reference I owe to Peter Lake, who also kindly allowed me to make use of his transcripts of Lady Vere’s correspondence.
DNB under Fenn, Humphrey (d 1634); PRO SP16/260/83; BL Add Mss 70002 f. 75r–v.
S. Clarke, The Lives of Thirty Two English Divines, pp. 169, 320, 117, 220, 106.
See for example Elizabeth Eisenstein, The Printing Revolution in Early Modern Europe (Cambridge, 1993), pp. 148–86.
Matthew Sylvester (ed.), Reliquiae Baxterianae, or Mr Richard Baxter’s Narration of the Most Memorable Passages of His Life and Times (1696), pp. 1–6.
Meads (ed.), The Diary of Lady Margaret Hoby, pp. 170, 63, 65, 69, 163; Nottingham University Library, Portland Manuscripts, Commonplace Book of Brilliana Conway, 1622, passim.
Paul S. Seaver, Wallington’s World: A Puritan Artisan in Seventeenth Century London (1985), p. 5.
PRO PCC/Probate 11/164 f. 358r–v; for a more detailed account of the influence of clerical libraries see Jacqueline Eales, ‘The Mendham Collection: the Contents and their Historical Context’ in Catalogue of the Law Society’s Mendham Collection (1994), pp. lxxv–cxxviii.
C. L. Oastler, John Day, the Elizabethan Printer (Oxford, 1975); see also DNB under Day, John (1522–84).
DNB under Waldegrave, Robert (1554?–1604).
Short-Title Catalogue of Books Printed in England, Scotland, & Ireland and of English Books Printed Abroad, 1475–1640, vol. 3 (1991), pp. 164–5; Sylvester, Reliquiae Baxterianae, p. 11.
BL, Add Mss 70002 f. 81r.
Lambert B. Larking (ed.), Proceedings Principally in the County of Kent Camden Society, Old Ser., vol. 80 (1861), pp. 86, 87;
Peter Lake, ‘Puritanism, Arminianism and a Shropshire Axe-Murder’, Midland History, vol. XV (1990), pp. 37–64.
J. T. Cliffe, The Puritan Gentry: The Great Puritan Families of Early Stuart England (1984),
J. T. Cliffe Puritans in Conflict: The Puritan Gentry During and After the Civil Wars (1988),
J. T. Cliffe The Puritan Gentry Besieged, 1650–1700 (1993).
J. T. Cliffe, The Puritan Gentry: The Great Puritan Families of Early Stuart England (1984), Puritans in Conflict: The Puritan Gentry During and After the Civil Wars (1988), The Puritan Gentry Besieged, 1650–1700 (1993).
PRO SP12/118/7(i); I owe this reference to Janet Hammond.
William Gurnall, The Christian’s Labour and Reward (1672); for Lady Vere’s correspondence see BL Add Mss 4274, 4275 passim.
Gurnall, The Christian’s Labour and Reward, pp. 126–7.
William Whateley, A Bride-Bush: Or a Direction for Married Persons (1619), leaf Alv;
John L. Nickalls (ed.), The Journal of George Fox (Cambridge, 1952), p. 1.
Thomas Fuller, The History of the Worthies of England (1662), II, pp. 85–6; under Honywood, Sir Thomas (1586–1666).
Samuel Clarke, A Looking-Glass for Good Women to Dress Themselves by (1677), pp. 4, 13.
Matthews, Calamy Revised, pp. 376, 117, 119–20.
Whateley, A Bride-Bush, leaves A1r–A2v.
Christopher Hill, Society and Puritanism in Pre-Revolutionary England (1964), pp. 429–66.
See for Example M. Todd, ‘Humanists, Puritans and the Spiritualised Household’, Church History, 49 (1980), 18–34.
See for example Conrad Russell, The Fall of the British Monarchies, 1637–1642 (Oxford, 1991).
C. Burgess, The First Sermon Preached to the Honourable House of Commons now assembled in Parliament at their Publique Fast (1641), p. 66.
Kenyon, The Stuart Constitution, p. 169.
Thirteenth Report of the Royal Commission on Historical Manuscripts Appendix, Part 1 (1892), pp. 4–6.
PRO SP16/465/8; Sylvester (ed.), Reliquiae Baxterianae, p. 16; BL Add Mss 70002 ff. 309r, 346r. For the Kettering lecture see John Fielding, ‘Arminianism in the Localities: Peterborough Diocese, 1603–1642’ in K. Fincham (ed.), The Early Stuart Church, 1603–1642 (1993), p. 407.
Wallace Notestein (ed.), The Journal of Sir Simonds D’Ewes from the Beginning of the Long Parliament to the Opening of the Trial of the Earl of Strafford (New Haven, CT, 1923), pp. 277, 313–14.
The central demands of the Petition and Remonstrance can be reconstructed from the debates recorded by D’Ewes and in the papers of the Committee of 30 set up to consider church government and printed in John Bruce (ed.), Verney Papers. Notes on the Proceedings of the Long Parliament, Camden Society, Old Ser. (1845), pp. 4–14.
Burgess, The First Sermon, pp. 72, 78; S. Marshall, A Sermon Preached before the House of Commons, now assembled in Parliament at their Publike Fast… (1641) pp. 35, 48.
Commons Journals, vol. II, 54.
Larking (ed.), Proceedings Principally in the County of Kent, pp. 101–240; Bodleian Library, Carte Mss 103 f. 50, I am grateful to Conrad Russell for drawing this reference to my attention; A Certificate from Northamptonshire… As there is an Order lately Printed and Published concerning Ministers, by a Committee of the High Court of Parliament (1641); Corpus Christi College, Oxford, Ms. 206.
Matthews, Walker Revised, pp. xiii–xxi.
Kenyon, Stuart Constitution, pp. 216–17.
William Shaw, A History of the English Church During the Civil Wars and Under the Commonwealth, 1640–1660, vol. 1 (1900), pp. 104–8, 114.
The fullest discussion of this issue is to be found in W. M. Abbott, ‘The Issue of Episcopacy in the Long Parliament, 1640–48’, Oxford DPhil thesis (1982).
For the extent of the presbyterian system after 1646 see Shaw, A History of the English Church, vol. 2, pp. 373–440.
Russell, Fall of the British Monarchies, p. 492.
BL Add Mss 70002 f. 363r; Corpus Christi, Oxford, Ms. 206 f. 13v.
BL Add Mss 70004 f. 301r, for Lady Harley see Eales, Puritans and Roundheads, passim.
W. C. Abbott, The Letters and Speeches of Oliver Cromwell (Cambridge, Mass., 1937–47), vol. 3, p. 586.
J. T. Cliffe, The Yorkshire Gentry from the Reformation to the Civil War (1969), p. 361;
B. G. Blackwood, The Lancashire Gentry and the Great Rebellion, 1640–1660 (Manchester, 1978), pp. 65–6.
J. Morrill, The Revolt of the Provinces: Conservatives and Radicals in the English Civil War, 1630–1650 (1976), p. 50;
A. J. Fletcher, The Outbreak of the English Civil War (1981), p. 405.
W. Prynne, Canterburies Doome… (1646), pp. 110–14, 488–97, 199, 146, 505, 506.
Calendar of State Papers Domestic, … 1640 (1880) p. 278; for Warwick’s patronage of puritan clerics see K. W. Shipps, ‘Lay Patronage of East Anglian Clerics in Pre-Revolutionary England’ University of Yale PhD thesis (1971), pp. 167 ff.
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© 1996 Jacqueline Eales
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Eales, J. (1996). A Road to Revolution: The Continuity of Puritanism, 1559–1642. In: Durston, C., Eales, J. (eds) The Culture of English Puritanism, 1560–1700. Themes in Focus. Palgrave, London. https://doi.org/10.1007/978-1-349-24437-9_7
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