Abstract
This paper is divided into three sections. The first examines what Gandhi means by the term Truth; the second looks at the relationship between Truth and Religion; and the third notes the inextricable relationship he conceives to exist between Truth and non-violence. Comparisons with western thought are implicit in the first section and explicit in sections two and three.
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Notes and References
The Selected Works of Mahatma Gandhi (Ahmedabad: Navajivan Publishing House, 1968) Vol. VI, pp. 96–7.
N.K. Bose, Selections from Gandhi (Ahmedabad: Navajivan Publishing House, 1948) p. 4.
All Men are Brothers, ed. by Krishna Kripalani (Paris: Unesco, 1958) pp. 70, 76.
W. Cantwell Smith, The Meaning and End of Religion (New York: Mentor, 1964) p. 46 and p. 232 notes 153, 154, where Hegel is referred to as the first philosopher to regard religion as an entity preceding all historical manifestations.
Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (New York: Harper, 1958) pp. 40, 54.
Paul Tillich, Systematic Theology (London: Nisbet, 1968) Vol. I, p. 242
Paul Tillich, The Future of Religions, edited by Jerald B. Brauer (New York: Harper and Row, 1966) pp. 88–90; cf. Systematic Theology, Vol. I, pp. 92–4, Vol. III, pp. 264–285.
D.Z. Phillips, Some Limits to Moral Endeavour, Inaugural Lecture (University College, Swansea, 1971) p. 7.
The Encyclopedia of Philosophy (New York: Collier-Macmillan, 1967) Vols 5–6, p. 120.
Aldous Huxley, Ends and Means (London: Chatto and Windus, 1941) p. 52.
Peter Winch, Morality and Purpose (London: Routledge and Kegan Paul, 1969) p. 181.
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© 1995 Glyn Richards
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Richards, G. (1995). Truth, Religion and Non-Violence. In: Studies in Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-24147-7_4
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DOI: https://doi.org/10.1007/978-1-349-24147-7_4
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