Abstract
The history of contact between Christianity and Hinduism is far longer than is often imagined. It is the firm belief of the Thomas Christians in South India that their church was founded by the Apostle Thomas, who was martyred in India around 72 a.d., although there is no direct confirmation of this tradition. There are in fact two quite separate traditions about St Thomas. In the South Indian version (attested from the sixth century onwards), the apostle went to the Cochin area in Kerala by sea in 52 a.d., founded churches both in Kerala and in Tamilnad, and died in Mylapore in 72 a.d., after some twenty years of missionary work. In the western tradition (for which the oldest record is the apocryphal Acts of Thomas, of which the Syriac version may belong to the third century), Thomas went across Persia towards India, converted an Indian king named Gūdnaphar or Gondophernes and later became a martyr in the neighbouring kingdom of king Mazda; there was indeed a king Gondophares or Guduphara ruling in northwestern India from 19 till at least 45–6 a.d.1
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Notes
For information on the Apostle Thomas and India, see J. F. Fleet, ‘St. Thomas and Gondophernes’, Journal of the Royal Asiatic Society 1905, pp. 223–6
J. N. Farquhar, ‘The Apostle Thomas in North India’, Bulletin of the John Rylands Library 10.1 (Jan. 1926)
P. J. Thomas, ‘The South Indian Tradition of the Apostle Thomas’, Journal of the Royal Asiatic Society, Centenary Supplement 1924, pp. 203–23, and
Susan Visvanathan, ‘Reconstructions of the past among the Syrian Christians of Kerala’, Contributions to Indian Sociology, New Series, 20, 1986, pp. 241–60.
For an analysis of these two types of strategy and the Hindu reaction, see D. H. Killingley, ‘The Hindu Response to Christian Missions in Nineteenth-Century Bengal’ in Changing South Asia: Religion and Society (London, 1984), pp. 113–24.
The material on temples and ritual in Britain in this and two subsequent paragraphs is closely based on Kim Knott, ‘Other Major Religious Traditions’, in The British: their religious beliefs and practices, 1800–1986 ed. Terence Thomas (London, 1988), pp. 133–157 (especially pp. 141–2), which provides a convenient summary of her previous publications on the subject.
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© 1992 John Brockington
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Brockington, J. (1992). Contact, Conflict and Dialogue. In: Hinduism and Christianity. Themes in Comparative Religion. Palgrave, London. https://doi.org/10.1007/978-1-349-22280-3_8
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DOI: https://doi.org/10.1007/978-1-349-22280-3_8
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