Abstract
‘Today the battle we thought won is going badly against us’, commented Cicely Hamilton in 1935, ‘we are retreating where once we advanced.’1 Her younger colleague on Time and Tide, Winifred Holtby, got closer to an explanation when she posed the question: ‘Why, in 1934, are women themselves often the first to repudiate the movements of the past hundred and fifty years, which gained for them at least the foundations of political, economic, educational and moral equality?’2 Such remarks by contemporary feminists are a valuable corrective to the claims made by Dale Spender that the inter-war decline of the women’s movement is no more than another male conspiracy to deny women their heritage!3 Indeed the theme of decline has exercised several scholars recently. Olive Banks has argued that the movement ‘trapped women in the cult of domesticity’ and failed to ‘survive the combined assault of both the Depression and the Second World War’. Susan Kingsley Kent has pointed to the impact of the Great War on perceptions of gender, suggesting that as early as the 1920s ‘feminism as a distinct political and social movement no longer existed’. And the most severe verdict comes from Sheila Jeffries, who has condemned the leading inter-war feminist Eleanor Rathbone for ‘defeatism’ and speaks of her ‘betrayal’ of the movement.4
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Notes
Cicely Hamilton, Life Errant (1935), p. 251.
Winifred Holtby, Women in a Changing Civilisation (1935), p. 6.
Dale Spender, There’s Always Been A Women’s Movement This Century (1983), pp. 1–8.
Olive Banks, Faces of Feminism (1981), pp. 178, 203;
S. K. Kent, ‘The Politics of Sexual Difference: World War I and the Demise of British Feminism’, Journal of British Studies, 27, 3 (1988), 232;
Sheila Jefferies, The Spinster and Her Enemies (1985), pp. 151–4.
Victor Gollancz (ed.), The Making of Women: Oxford Essays in Feminism (1918), p. 132.
See E. Rathbone, The Disinherited Family (1924);
Mary Stocks, Eleanor Rathbone (1950).
Eleanor Rathbone, Milestones (1929), p. 28; see also ‘The Old Feminism and the New’, The Woman’s Leader, 13 Mar. 1925, and M. Stocks, ‘What is Equality?’ The Woman’s Leader, 25 Feb. 1927. For the rival view see Elizabeth Abbott ‘What is Equality?’ The Woman’s Leader, 11 Feb. 1927.
Mary Stott, Organisation Woman: the Story of the National Union of Townswomen’s Guilds (1978), pp. 23–4, 44.
Mary Stocks, My Commonplace Book (1970), p. 143.
Quoted in Brian Harrison, Prudent Revolutionaries (1987), pp. 79–80.
Margery Spring Rice (ed.), Working-Class Wives (1981 edn.), p. 28.
F. M. L. Thompson, The Rise of Respectable Society (1988), p. 55.
Naomi Mitchison, You May Well Ask (1979), pp. 69–70.
Annette Kulm, Cinema, Censorship and Sexuality 1909–1925 (1988), pp. 78–83.
R. A. Soloway, Birth Control and the Population Question in England 1877–1930 (1982), pp. 256–7.
Constance Rover, Love, Morals and the Feminists (1970);
Susan K. Kent, Sex and Suffrage in Britain 1860–1914 (1987);
Carol Dyhouse, Feminism and the Family in England 1880–1939 (1989).
Dora Russell, Hypatia or Woman and Knowledge (1925), pp. 24–5.
Victoria Glendinning, Rebecca West (1987), p. 125.
Quoted in Johanna Alberti, Beyond Suffrage (1989), p. 73.
H. M. Swanwick, I Have Been Young (1935), p. 169.
Viscountess Rhondda, Notes on the Way (1937), p. 19.
Cicely Hamilton, Life Errant (1935), pp. 273–4, 282.
Mary Stott, Forgetting’s No Excuse (1975), p. 11.
Spender, Women’s Movement, p. 95; Dora Russell, The Tamarisk Tree, 1 (1977), p. 73.
Vera Brittain to George Catlin, 8 Mar. 1929, quoted in Deborah Gorham, ‘Vera Brittain and inter-war feminism’, in Harold Smith (ed.), British Feminism in the Twentieth Century (1990), p. 103.
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© 2000 Martin Pugh
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Pugh, M. (2000). The New Feminism and the Decline of the Women’s Movement in the 1930s. In: Women and the Women’s Movement in Britain, 1914–1999. Palgrave, London. https://doi.org/10.1007/978-1-349-21850-9_8
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