Abstract
I have the impression that the man in Edmund Wilson’s novel, I Thought of Daisy, did not like what he had learned of philosphy at college. He preferred another conception of the world, the conception of it as a familiar, warm, colourful, sound-filled place to be shared with others — and perhaps especially with Daisy. I sympathise.
All that I ever learned at college of philosophy had been a conception of the external world as a colourless and soundless wilderness whose true nature one could never know, which one could not even imagine — but which I did, none the less, imagine as a vast landscape of polar spaces in whose eternal twilight one wandered, preoccupied and deluded by a flicker of magic-lantern pictures which danced inside one’s mind and for ever remained private to oneself.
Edmund Wilson, I Thought of Daisy
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Notes and References
E. A. Burtt, The Metaphysical Foundations of Modern Physical Science, revised ed. (London: Kegan Paul, Trench, Trubner & Co., 1932) p. 75.
E. Anscombe and P. T. Geach (ed. and tr.), Descartes: Philosophical Writings (London: Nelson, 1954) pp. 118–19.
J. Locke, Essay Concerning Human Understanding (1690) bk II, ch. viii, sect. 16.
L. Wittgenstein, The Blue and Brown Books (Oxford: Basil Blackwell, 1958) p. 132.
G. N. A. Vesey, ‘Berkeley and Sensations of Heat’, The Philosophical Review, vol. 69 (1960) pp. 101–10
D. M. Armstrong, Bodily Sensations (London: Routledge & Kegan Paul, 1962) pp. 39–40.
G. N. A. Vesey, ‘Armstrong on Sensations of Heat’, Australasian Journal of Philosophy, vol. 41 (1963) pp. 250–4.
D. M. Armstrong, ‘Vesey on Sensations of Heat’, Australasian Journal of Philosophy, vol. 41 (1963) pp. 359–62.
L. Wittgenstein, The Blue and Brown Books (Oxford: Basil Blackwell, 1958) p. 9.
J. N. Findlay, ‘God’s Non-Existence’, Mind, vol. 58 (1949) pp. 352–4.
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© 1991 Godfrey Norman Agmondisham Vesey
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Vesey, G. (1991). The World Without. In: Inner and Outer. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-21639-0_12
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