Abstract
For Emily Dickinson, poetry was the dwelling place of thought. Inevitably the themes of the poetry are as protean as the mind itself. The first editors divided them into Life, Love, Nature, Time, Eternity, but any grouping would do. Everything she thought or felt, everything she saw or heard, any object, large or small, became an occasion for reflection and meditation. Poetry, like the mind, was a place of extraordinary possibility:
I dwell in Possibility —
A fairer House than Prose —
More numerous of Windows —
Superior — for Doors —
Of Chambers as the Cedars —
Impregnable of Eye —
And for an Everlasting Roof
The Gambrels of the Sky —
Of Visitors — the fairest —
For Occupation — This —
The spreading wide my narrow Hands
To gather Paradise — (657)
’Tis a dangerous moment for any one when the meaning goes out of things and Life stands straight — and punctual — and yet no content(s) (signal) come(s). Yet such moments are. If we survive them they expand us, if we do not, but that is Death, whose if is everlasting. (PF — Prose Fragment 49)
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Notes
Isaac Watts, The Improvement of the Mind (Boston, James Loring, 1833), p. 53.
George Steiner, ‘The Language Animal’ in Extra-Territorial: Papers on Literature and the Language Revolution (New York, Atheneum, 1971), p. 79.
See Deborah Cameron, Feminism and Linguistic Theory (Basingstoke and London, Macmillan, 1985), p. 116, and Robert Innes (ed.), Semiotics (Bloomington, Indiana University Press, 1985), p. 2. Dickinson’s curiously modern sense of language was in part a function of her studies. Dugald Stewart in Elements of the Philosophy of the Human Mind devotes considerable attention to the ‘etymological metaphysics’ of the French philosopher Condillac, who has been an influence on both Chomsky and Saussure.
See Dugald Stewart in Elements of the Philosophy of the Human Mind, 2 vols. (Albany E. & E. Hosford, 1822)
Hans Aarsleff, From Locke to Saussure (London, Athlone, 1982).
Noah Webster, An American Dictionary of the English Language (New York, Harper & Row, 1843).
Pierre Grimai, The Dictionary of Classical Mythology, trans. by A.R. Maxwell-Hyslop (Oxford and New York, Basil Blackwell, 1986), p. 98.
Edmund Burke, ‘A Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful; with an Introductory Discourse concerning Taste’, in The Works of Edmund Burke (1756), vol. I (London, New York and Toronto, Henry Frowde, Oxford University Press, 1906).
J.E. Cirlot, A Dictionary of Symbols, trans. by Jack Sage (London: Routledge & Kegan Paul, 1971), p. 48.
Martha Dickinson Bianchi, Emily Dickinson: Face to Face: Unpublished Letters with Notes and Reminiscences (Boston and New York, Houghton Mifflin: Cambridge, The Riverside Press, 1932), p. 63.
Ralph Waldo Emerson, ‘The Poet’ in Essays Second Series (Boston and New York, Houghton Mifflin: Cambridge, The Riverside Press, 1904), p. 9.
Adrienne Rich, ‘Vesuvius at Home: The Power of Emily Dickinson’, On Lies, Secrets, and Silence (London, Virago, 1980), p. 182.
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© 1991 Joan Kirkby
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Kirkby, J. (1991). The Grammar of the Self: ‘This loved Philology’. In: Emily Dickinson. Women Writers. Palgrave, London. https://doi.org/10.1007/978-1-349-21307-8_2
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