Abstract
As an historian, the factual background of the conflict between T. G. Masaryk and Josef Pekař (1870–1937) is of deeper interest to me than the divergent ideas it mirrors or the dialogue between these two men. Much that was written about their exchange of views years ago is practically unknown today. Things have reached a point where disciples of Jan Patočka describe Pekař’s views as religious and Masaryk’s, by contrast, as ‘national’. This shows that even students of a learned philosophy professor can only rely upon instinct, and on the traditional tendency of Catholic thinkers to rally round Pekař and his works, when they discuss the past.
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Notes
Zdenék Nejedlÿ, Spor o smysl éeskÿch déjin. Pokus o fzlosofii éeskÿch déjin (Prague: ‘Pokrokovâ revue’, 1914).
Jan Herben, T. G. Masaryk (Prague: ‘Manes’, 1926) vol. I, pp. 201ff.
T. G. Masaryk, Nova Evropa. Stanovisko slovanské (Prague: Gustav Dubskÿ, 1920) p. 162.
T. G. Masaryk, Svëtova revoluce, za valky a ve valce 1914–1918 (Prague: On and Orbis, 1925) p. 583.
Kamil Krofta, Masaryk a jeho dilo vëdecké (Prague: teskâ Akademie véd a uméni, 1930) pp. 32ff.
Pekaf, Svëtova valka (Prague: Vesmir, 1921).
Josef Pekaf, Bila Hora; Jejf ptlëiny a nasledky (Prague: Vesmir, 1921).
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© 1990 School of Slavonic and East European Studies, University of London
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Kučera, K. (1990). Masaryk and Pekař: Their Conflict over the Meaning of Czech History and its Metamorphoses. In: Winters, S.B. (eds) T. G. Masaryk (1850–1937). Studies in Russia and East Europe. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-20596-7_5
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