Abstract
Bookchin’s sociological analysis is a social critique. Its focus is authority. In our reading of his critique of authority, it is not simply a critique of relations of subordination and superordination in which one has the right to command and the other the duty to obey. It is, rather, a critique of social relations as such. This is the interpretive hypothesis we suggest for capturing the sense of his social critique. Bookchin perceives all relations of authority as relations of domination which could be formalised, in his understanding of them, as hierarchical relations of inequality in which A dictates the action of B and B submits to A’s directives. Such relations are necessarily social relations.
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5 Theory of Eco-anarchism: Bookchin’s Critique of Authority
Murray Bookchin, The Ecology of Freedom: The Emergence and Dissociation of Hierarchy (Cheshire Books Palo Alto, 1982), p. 73.
Murray Bookchin, Post-Scarcity Anarchism (Black Rose Press, Montréal, 1971), p. 285.
Murray Bookchin, Toward an Ecological Society (Black Rose Press, Montréal, 1980), p. 189.
Murray Bookchin, The Limits of the City (Harper & Row, N.Y., 1974), p. 126.
The elimination of error by means of the process of deductively derived experimental falsification of hypotheses is the path to scientific discovery proposed by Karl Popper. See, in particular, his Logic of Scientific Discovery (Hutchinson, London, 1958).
Jürgen Habermas, ‘Technology and Science as “Ideology”’, in Toward a Rational Society (Beacon Press, Boston, 1970), pp. 81–122.
Nicos Poulantzas, Les classes sociales dans le capitalisme aujourd’hui (Editions du Seuil, Paris, 1974). See also Christian Baudelot and Roger Establet, L’école capitaliste en France (Maspero, Paris, 1980).
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© 1988 Koula Mellos
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Mellos, K. (1988). Theory of Eco-anarchism: Bookchin’s Critique of Authority. In: Perspectives on Ecology. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19598-5_5
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DOI: https://doi.org/10.1007/978-1-349-19598-5_5
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