Solovyov’s Conception of Christian Culture
In previous chapters I have directed considerable attention to Solovyov’s views on Judaic and Christian schemes for a theocratic society. I have also underlined the point that the notion of theocracy became closely bound, in Solovyov’s mind, with the attempt to define as fully and lucidly as possible the features of a spiritual community.
KeywordsBorated Defend Clarification Verse Reformer
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- 25.See also A. F. Koni, ‘Pamyati Vladimir a Solovyova’ (Petersburg, 1903), p. 38.Google Scholar
- 33.V. O. Klyuchevsky, Letters, Diaries, Aphorisms and Thoughts on History, (Pis’ma, dnevniki, aforizmy i mysli ob istorii), (Moscow, published in 1968) pp. 258–9.Google Scholar
- 34.See Konstantin Leontyev, his letters to A. Alexandrov, in Pamyati K. N. Leontyeva, (Sergiev-Posad, 1915) p. 122:’… Can’t you somehow get me the original [text] of the terrible paper by Vladimir Sergeyevich Solovyov? I am reading [about it] in the Moscow Gazette, and I do not want to believe my own eyes …’.Google Scholar
- 37.In the pages that Nadezhda Gorodetsky devotes to Solovyov’s philosophy in her book The Humiliated Christ in Modern Russian Thought (London, 1938, pp. 127–39),Google Scholar
- 54.Lev Tolstoy, The Law of Violence and the Law of Love, (Zakon nasiliya i zakon lyubvi), 1908, Collected Works of Lev Tolstoy, vol. 37, pp. 152–3.Google Scholar
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- 64.Vasiliy Rozanov, By the Church Walls, (Okolo tserkovnykh sten), (Petersburg, 1906) vol. 1, p. 240:Google Scholar