The mosaic that comprises Sri Lanka’s multiracial society* has since independence presented two pressing problems. The Sinhalese Buddhist majority (Low Country and Kandyan) have had specific economic grievances against the leading ethnic minority, the Ceylon and Indian Tamils, and the principal religious grouping the Roman Catholics in particular, as well as the Protestants (comprising Sinhalese, Tamils and Burghers). By 1978, the Sinhalese Buddhists had had the balance more than redressed on their behalf by successive governments in the post-1956 phase. This has especially been so in the employment, educational and commercial sectors.
KeywordsPrime Minister Indian Worker Official Language Eastern Province Plural Society
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- 1.Central Bank of Ceylon, Survey of Ceylon’s Finances 1953 (Colombo 1954), andGoogle Scholar
- Central Bank of Ceylon, Survey of Ceylon’s Consumer Finances 1973 (Colombo, 1974). See also Dr M. A. Fernando’s ‘Employment in the Rural Sector’, Ceylon Daily News, 30 May 1971, and The Educated Unemployed’, Ceylon Daily News, 2 June 1971.Google Scholar
- 2.From Minority Right Group, The Tamils of Sri Lanka (London, 1975), p. 13.Google Scholar
- 3.For detailed information, see D. L. Jayasuriya, ‘Developments in University Education: The Growth of the University of Ceylon (1942–1965)’, University of Ceylon Review, Vol. XXIII (April-October 1965) Nos 1 and 2, pp. 83–153.Google Scholar
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- 48.See, for instance, the speeches of Sir P. Arunachalam, one of the foremost of the Ceylon Tamil leaders in the first quarter of the twentieth century, in S. W. R. D. Bandaranaike (ed.), The Hand Book of the Ceylon National Congress 1919–1928 (Colombo, 1928), pp. 70–97 and 118–43.Google Scholar
- 51.For a detailed account see Michael Banks, ‘Caste in Jaffna’, pp. 61–77 in E. R. Leach (ed.), Aspects of Caste in South India, Ceylon and North-West Pakistan, Vol. 2 (Cambridge, 1960).Google Scholar