Abstract
In the previous chapter I showed the failure of traditional themes of theodicy to resolve, in themselves, the problem of evil. In theodical dialogue the themes of aesthetics, retribution and free-will beg for teleological support; traditional theodicy always moves to teleology. But in so doing I did not illustrate the problems that arise in this natural teleological movement. The purpose of this chapter is to examine in a practical and relevant manner the issues connected with these traditional themes, before turning to the more abstract developments that we find in systematic teleological theodicies.
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Notes
See Zenkovsky, ‘Dostoevsky’s Religious and Philosophical Views’, in Rene Wellek (ed.), Dostoevsky (Englewood Cliffs, N.J.: Prentice-Hall, 1962) p. 131.
Berdyaev, Dostoievsky, Donald Attwater (tr.) (London: Sheed & Ward, 1934) p. 107.
Robert Belknap provides a good survey of this issue in The Structure of the Brothers Karamazov (Paris: Mouton, The Hague, 1967) pp. 9–16
Robert V. Wharton, ‘Evil in an Earthly Paradise: Dostoevsky’s Theodicy’, The Thomist, vol. XXXXI (1977) pp. 567–84
See Victor Terras, A Karamazov Companion (Madison, Wisconsin: The University of Wisconsin Press, 1981) pp. 47–59
Henry Troyat, Firebrand, Norbert Guterman (tr.) (New York: Roy, 1946) p. 398.
Richard Peace, Dostoyevsky (Cambridge University Press, 1971) p. 226.
Fyodor Dostoevsky, The Brothers Karamazov: The Constance Garnett Translation revised by Ralph E. Matlaw — backgrounds and sources, essays in criticism, Ralph E. Matlaw (ed.) (New York: Norton, 1976).
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© 1992 Michael Stoeber
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Stoeber, M. (1992). Dostoevsky’s Critique of Theodicy. In: Evil and the Mystics’ God. Library of Philosophy and Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-12653-8_3
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