Abstract
Romanticism has proved as hard to define as to be rid of. The age of partisanships having passed, it seems appropriate now to look at it dispassionately, yet without losing sight of its peculiar relevance to our own cultural situation. Neither the nineteenth century view (Romanticism as a vast act of liberation after the confinements of the eighteenth century), nor the modernist view (Romanticism as an orgy of subjective destructiveness after the orderliness of the Enlightenment) really stands up to close scrutiny. Contrary to many critics of the modernist period,1 Romantic art is characteristically as solid in construction, as well-shaped, objectified and energetic as that of the eighteenth century.2 Contrary to neo-Romantic critics, Romantic art does not have a monopoly of organic form, passion, seriousness or ‘the true voice of feeling’ .3 No definition of Romanticism has yet been offered, indeed, which cannot, apparently, be discredited by a host of counter-examples: the characteristics usually thought of as specifically Romantic (subjectivity, nature-worship, distrust of rationalism, hunger for wholeness, pantheism) can all be found in much work that certainly is not Romantic, yet are often absent from much that indisputably is.
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Notes
See for instance T. E. Hulme’s Speculations (London, 1924), where the modernist anti-humanism really begins. A typical recent off-shoot is
G. Josipovici, The World and the Book (London, 1971).
See Jacques Barzun, Romanticism and the modern ego (Boston, 1943), for a defence of the industriousness and care of Romantic artists.
See Herbert Read’s The True Voice of Feeling: studies in English Romantic poetry (London, 1953), for the most extreme statement of this hyper-Romantic view.
See for instance Northrop Frye’s collection, Romanticism Re-considered: Selected Papers from the English Institute (New York, 1963).
A. O. Lovejoy’s essay ‘On the discrimination of Romanticism’, Essays in the History of Ideas (Baltimore, 1948) examines some of the problems involved.
See Heinrich Wölfflin, Renaissance and Barock, tr. P. Murray (London, 1964); Principles of Art History tr. D. M. Hottinger (London, 1932).
Wilhelm Worringer, Abstraction and Empathy tr. M. Bullock (London, 1948).
See P. Wyndham Lewis, The Demon of Progress in the Arts (London, 1954).
John Stuart Mill, ‘What is poetry’, Early Essays ed. J. W. M. Gibbs (London, 1897) p. 208.
José Ortega y Gasset, The Dehumanisation of Art and other Essays on Art, Culture and Literature tr. H. Wey (Princeton, 1968) p. 25.
G. Josipovici, The world and the book (London, 1971) p. 186.
C. Brooks, Modern Poetry and the Tradition (Chapel Hill, 1939).
P. Ackroyd, Notes fora New Culture, an Essay on Modernism (London, 1976).
See, for instance, Marcel Cohen, Language: its Evolution Structure and Evolution, tr. L. Muller (Miami, 1970).
Quoted in E. Cassirer, ‘The evolution of religious ideas’, Language and Myth, tr. S. K. Langer (New York, 1946) p. 33.
F. W. Nietzsche. Götzendämmerung (Leipzig, 1930) p. 98.
George Steiner, ‘The language animal’, Encounter, vol. 33 (Aug. 1969) pp. 7–24.
See F. A. Yates, Giordano Bruno and the Hermetic Tradition (London, 1964).
F. de Saussure, Cours de linguistique génèrale (Paris, 1962).
See F. C. Copleston, A History of Philosophy (London, 1946), vol. 1, ‘Greece and Rome’, pp. 72–5
C. Bailey, The Greek Atmonists and Epicurus (New York, 1964).
D. Chattopradhaya, Indian Philosophy (New Delhi, 1964) pp. 184, et seq.
D. Hume, Enquiries Concerning the Human Understanding, ‘Enquiry I’, Section XII, part III, p. 165. ed. L. A. Selby-Bigge (Oxford, 1955).
See D. L. Clark, Rhetoric in Graeco-Roman Education (London, 1937).
See W. J. Ong, Ramus: Method and the Decay of Dialogue (Harvard, 1958).
M. Foucault, ‘The prose of the world’, The Order of Things, tr. A. Sheridan (London, 1970).
J. Huizinga, ‘Symbolism in its decline’, The Waning of the Middle Ages (London, 1924).
See F. C. Copleston, A History of Philosophy, vol. II, pp. 527–9 (London, 1966).
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© 1983 Geoffrey Thurley
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Thurley, G. (1983). Defining Romanticism. In: The Romantic Predicament. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-06669-8_1
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