Abstract
A brief look at Conrad’s state of mind soon after he started his writing career helps explain why Conrad began in his earliest stories to shift the focus from the tale to the teller. Although he has already published Almayer’s Folly (1895) and An Outcast of the Islands was already completed and to be published in 1896, Conrad is plagued by anxiety and self-doubt about his new career. In an 1896 letter to Garnett he agonises: ‘Everything seems so abominably stupid. You see the belief is not in me—and without the belief—the brazen thick headed, thick skinned, immovable belief nothing good can be done…. I doubt everything. The only certitude left to me is that I cannot work for the present’ (5 Aug. 1896; Garnett, p. 65). The transition from seaman to author seems to have undermined Conrad’s belief in the coherence and stability of his personality, a belief that he gradually acquired during his career as a seaman after a tumultuous and erratic youth:
When once the truth is grasped that one’s own personality is only a ridiculous and aimless masquerade of something hopelessly unknown the attainment of serenity is not very far off. Then there remains nothing but the surrender to one’s impulses, the fidelity to passing emotions which is perhaps nearer to truth than any other philosophy of life. And why not? If we are ‘ever becoming—never being’ then I would be a fool if I tried to become this thing rather than that; for I know well that I never will be anything. (23 Mar. 1896; Garnett, p. 46)
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Notes
Walter Pater, Marius the Epicurean (London: Macmillan, 1892), vol. i, p. 158;
cited by C. T. Watts (ed.), Joseph Conrad’s Letters to R. B. Cunninghame Graham ( Cambridge: Cambridge University Press, 1969 ), p. 67.
Bernard C. Meyer, Joseph Conrad: A Psychoanalytic Biography ( Princeton: Princeton University Press, 1967 ), p. 92.
Avrom Fleishman, Conrad’s Politics: Community and Anarchy in the Fiction of Joseph Conrad ( Baltimore: Johns Hopkins Press, 1967 ), p. 70.
See Milton Chaikin, ‘Zola and Conrad’s “The Idiots”’, Studies in Philology, vol. lii (July 1955), pp.502–7.
Albert Guerard, Conrad the Novelist (Cambridge: Harvard University Press, 1958), P. 95
speaks of the influence of Flaubert. Walter F. Wright, Romance and Tragedy in the Fiction of Joseph Conrad (Lincoln: Nebraska University Press, 1949), p. 169, asserts that the tale is in ‘the style of Maupassant’.
For a more detailed study of ‘The Idiots’, see my ‘Moral Bankruptcy in Ploumar Parish: A Study of Conrad’s “The Idiots”’, Conradiana vol. i (Summer 1969), pp. 113–17.
letter to Fisher T. Unwin, quoted by John Dozier Gordan, Joseph Conrad: The Making of a Novelist ( Cambridge: Harvard University Press, 1940 ), p. 242.
For an excellent discussion of Makola’s role, see A. T. Tolley, ‘Conrad’s Favourite Story’, Studies in Short Fiction, vol. iii (1966), pp. 314–320, especially p. 318
Conrad was not able to place ‘The Return’ in a periodical. In Joseph Conrad: The Three Lives (New York: Farrar, Straus and Giroux, 1979), Frederick Karl writes: ‘As a “city tale” of marriage and infidelity, [‘The Return’s’] genre was unsuited for Conrad’s kind of imagination, although it has biographical interest as an oddity within his canon’ (p. 392).
C. F. G. Masterman, The Heart of the Empire (London: Fisher Unwin, 1901), p. vi;
quoted by Samuel Hynes, The Edwardian Turn of Mind ( Princeton: Princeton University Press, 1968 ), p. 60.
Given the tale’s awkward narrative technique and the opacity of character motivation, one can see why Thomas Moser believes that while Conrad meant to satirise Hervey, he failed to ‘judge and condemn Hervey’s despair’. Joseph Conrad: Achievement and Decline ( Cambridge: Harvard University Press, 1957 ), P. 73.
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© 1980 Daniel R. Schwarz
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Schwarz, D.R. (1980). Unrest. In: Conrad: Almayer’s Folly to Under Western Eyes. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-05189-2_2
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