Abstract
Ben Jonson’s attention to theatrical detail is everywhere apparent. Much more often than Shakespeare (though not as often as we sometimes wish), he describes precisely a piece of stage business: “Edgworth gets up to him, and tickles him in the eare with a straw twice to draw his hand out of his pocket.‘‘1 Such stage directions seem to serve well a classical theory of comic mimesis which he often stated: no “Tales,” no “Tempests,” just “deedes, and language, such as men doe use” (Bartholomew Fair, Ind., 1. 130; Everyman in His Humour, Prol. 1. 21). Yet no one who knows Jon-son would make the rash leap from the evidence of this concern with the precise rendering of everyday reality onstage to the conclusion that Jonson was what the late nineteenth century called a realist. Equally clear is a very different concern. Gabriele Jackson opens her study of Vision and Judgment in Ben Jonson’s Drama (New Haven, 1968) with the sentence: “To read Jonsonian drama is to come immediately and repeatedly upon the distinction between things as they are and things as they should be and to witness over and over the ritual of converting the one into the other.” As satirist and teacher Jonson must project in the theatre more than careful observation.
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Notes
Irwin Smith, in whose reconstruction of the theatre some fifteen feet of “tarras” separate the two windows, is forced to suppose that Wittipol climbs out of Manly’s window and crosses the tarras to Mrs. Fitz-Dottrell’s window. He thinks that the stage direction was written after Jonson had forgotten how the scene was done at Blackfriars. See Shakespeare’s Black-friars Playhouse (New York, 1964), p. 385.
See the good discussion of this theme in Time Vindicated by W. Todd Furniss in “Ben Jonson’s Masques,” Three Studies in the Renaissance: Sidney, Jonson, Milton (New Haven, 1958), pp. 109–19.
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© 1974 Macmillan Publishers Limited
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Waith, E.M. (1974). Things as They Are and the World of Absolutes in Jonson’s Plays and Masques. In: Hibbard, G.R. (eds) The Elizabethan Theatre IV. Palgrave, London. https://doi.org/10.1007/978-1-349-02343-1_6
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DOI: https://doi.org/10.1007/978-1-349-02343-1_6
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